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Ritual
Murder
from
The Devil and The Jews,
by Joseph Trachtenberg
The first “ritual murders”
had nothing to do with Passover, or
indeed with any Jewish festival. Let us listen to a contemporary
chronicler describing the fate of the very first boy martyr,
William of Norwich, who disappeared unaccountably in 1144:
“The Jews of Norwich bought a Christian child before
Easter and
tortured him with all the tortures wherewith our Lord was
tortured, and on Long Friday hanged him on a rood in hatred of
our Lord, and afterwards buried him.”
Not a very plausible story, but
it was based on the statement of a Jewish convert to
Christianity, one Theobald of Canterbury, who obligingly came
forward with the explanation that the Jews were required to
sacrifice a Christian child annually at Easter; the choice of
place was made, according to him, by a yearly conference of
rabbis, which had met the year before at Narbonne and selected
Norwich. His tale evidently did not command much credence at the
time, despite the chronicler’s tone of assurance, for no
Jews were tried or punished for the alleged crime — there was no
evidence that a murder had been committed. Yet the mere
statement of this convert led to the bringing of identical
charges at Gloucester in 1168 and elsewhere.
It will not be amiss to repeat here an extract from a
contemporary
account of the martyrdom of Harold of Gloucester in
tribute both to the author and to the logic of the times:
“The boy Harold ... is said to have been carried away secretly
by Jews, in the opinion of many, on February 21st, and by them
hidden till March 16th. [Ed: The Jewish Festival of Purim]
On that night . . . the Jews of all England coming together . .
. they tortured the lad placed before them with immense
tortures. It is true no Christian was present, or saw or heard
the deed, nor have we found that anything was betrayed
by any Jew. . . . [ But, the boy’s wounds having been examined ]
those tortures were believed or guessed to have been inflicted
on
him in that manner. It was clear that they had made him a
glorious martyr to Christ.”
Similar charges were made at Blois in 1171, at Bury St. Edmonds
in 1181, at Pontoise, Braisne, and Saragossa in 1182, and at
Winchester in 1192. There was no trial in any of these
cases; rumour was sufficient to establish the martyrdom of the
children.
Theobald’s fable of the required Easter sacrifice did not hold
up for long, but his story of the annual rabbinical conference
enjoyed a much hardier career. It struck a responsive
chord in the public fancy, for it spread rapidly through Europe
and was often repeated in connection with supposed Jewish crimes
of this sort. In time it was expanded to make room for
a secret Jewish society whose function it was to kidnap and
kill Christian children and distribute the blood to the major
Jewish communities, at the bidding of the Council, whose
permanent meeting place was ultimately fixed in Spain. All sorts
of traitorous criminal acts were laid at the door of this
mythical body.“
(pp127).
A Timeline of
Audrey Harpers ascendency from druggie to doyen of Fundie
False accusers.
25 December 1939
Born In Crewe. Put in Barnardo's Home in Kelvden when a few
months old.
1955:
Left Barnardo's when she was 16 years old.
1957: Joined WRAF signed on for 4 years but left on
medical reasons when
first child born.
1958: first child given up
for adoption.
1961: Initiated into Virginia Water Coven
1962: Got pregnant a second time with 'Rosemary's Baby'
1962: entered in
Warley Mental Hospital , Brentwood
1962: Gave birth to 2nd child and gave it up for adoption,
didn't even know what sex it was.
1963: Spent summer working at Southend
1966: Admitted to Psychiatric Ward, London July
1966.
1967:
Admitted to Severals Hospital in Colchester for eight
months.
1967: Joined Christian group Life for the World in early
1967 at a crusade meeting, but then shied off.
1973: Harper's third child born.
1981: Recommenced Churchgoing.
1986: Exorcised for 3
hours by preacher Roy Davies
1986: March 23rd: Baptised by Roy Davies
1987: Joined
Reachout Trust
1987: October 25th: Gave interview to Doorways to Danger
which did not include claims of sacrificing a baby.
1988: February: Chat
magazine SATANS CHILDREN includes an interview
with Audrey Harper
who is only shown in silhouette and is given the pseudonym
of
Anna Dixon. No claims of sacrificing babies.
1988: December 1st: Harper announces she had seen a baby
sacrificed on Time and the place
1990:
February 14th Caroline Marchant took an overdose in
Kevin Logan's vicarage.
1990: March 5th: Caroline Marchant died in hospital with
Harper by her side.
1990 October 5th. Dance with the Devil
first published.
The Charge: "Lift Up the Veil" from the
Gardenerian Book of Shadows (1949)
Magus: "Listen to the
words of the Great mother, who of old was also called
among men Artemis, Astarte, Dione, Melusine, Aphrodite,
Cerridwen, Diana, Arianrhod, Bride, and by many other
names."
High Priestess: "At mine
Altars the youth of Lacedaemon in Sparta made due
sacrifice. Whenever ye have need of anything, once in
the month, and better it be when the moon is full, ye
shall assemble in some secret place and adore the spirit
of Me who am Queen of all Witcheries and magics. There
ye shall assemble, ye who are fain to learn all sorcery,
yet have not won its deepest secrets. To these will I
teach things that are yet unknown. And ye shall be free
from slavery, and as a sign that ye be really free, ye
shall be naked in your rites, both men and women, and ye
shall dance, sing, feast, make music, and love, all in
my praise. There is a Secret Door that I have made to
establish the way to taste even on earth the elixir of
immortality. Say, 'Let ecstasy be mine, and joy on earth
even to me, To Me,' For I am a gracious Goddess. I give
unimaginable joys on earth, certainty, not faith, while
in life! And upon death, peace unutterable, rest, and
ecstasy, nor do I demand aught in sacrifice."
Magus: "Hear ye the words
of the Star Goddess."
High Priestess: "I love
you: I yearn for you: pale or purple, veiled or
voluptuous. I who am all pleasure, and purple and
drunkenness of the innermost senses, desire you. Put on
the wings, arouse the coiled splendor within you. Come
unto me, for I am the flame that burns in the heart of
every man, and the core of every Star. Let it be your
inmost divine self who art lost in the constant rapture
of infinite joy. Let the rituals be rightly performed
with joy and beauty. Remember that all acts of love and
pleasure are my rituals. So let there be beauty and
strength, leaping laughter, force and fire by within
you. And if thou sayest, 'I have journeyed unto thee,
and it availed me not,' rather shalt thou say, 'I called
upon thee, and I waited patiently, and Lo, thou wast
with me from the beginning,' for they that ever desired
me shall ever attain me, even to the end of all desire.
This much of the rites must
ever be performed to prepare for any initiation, whether
of one degree or of all three degrees.
The Initiation Rite
First Degree. From the Gardnerian Book of
Shadows,(1949)
Magus leaves circle by the
doorway, goes to Postulant, and says,
"Since there is no other
brother here, I must be thy sponsor, as well as priest. I
am about to give you a warning. If you are still of the
same mind, answer it with these words:
'Perfect Love and Perfect
Trust.'"
Placing the point of the
sword to the Postulant's chest, he says,
"O thou who standeth on
the threshold between the pleasant world of men and the
domains of the Dread Lords of the Outer Spaces, hast thou
the courage to make the Assay? For I tell thee verily, it
were better to rush on my weapon and perish miserably than
to make the attempt with fear in thy heart."
Postulant: "I have two
Passwords: Perfect Love and Perfect Trust."
Magus drops the sword point,
saying,
"All who approach with
perfect love and perfect trust are doubly welcome."
Going around behind her, he
blindfolds her, then putting his left arm around her waist
and his right arm around her neck, he pulls her head back,
says,
"I give you the 3rd
password, a Kiss to pass through this dread Door,"
and pushes her forward
through the doorway and into the circle. Once inside, he
releases her saying,
"This is the way all
are first brought into the circle."
Magus closes the
doorway by drawing the point of the sword across it three
times, joining all three circles, saying,
"Agla, Azoth, Adonai,"
then drawing three
pentacles to seal it. Magus guides Postulant to south of
altar, and whispers,
"Now there is the
Ordeal."
Taking a short piece of cord
from the altar, he ties it around her right ankle, saying,
"Feet neither bound nor
free."
Taking a longer cord, he ties
her hands together behind her back, then pulls them up, so
that the arms form a triangle, and ties the cord around
her neck, leaving the end dangling down in front as a
Cable Tow.
With the Cable Tow in his
left hand and the sword in his right hand, the Magus leads
her sunwise around the circle to the east, where he
salutes with the sword and proclaims,
"Take heed, O Lords of the
Watchtowers of the East, (name), properly prepared, will
be made a Priestess and a Witch."
Magus leads her similarly to
the south, west, and north, making the proclamation at
each quarter. Next, clasping Postulant around the waist
with his left arm, and holding the sword erect in his
right hand, he makes her circumambulate three times around
the circle with a half-running, half-dancing step. He
halts her at the south of the altar, and strikes eleven
knells on the bell. He then kneels at her feet, saying,
"In other religions the
postulant kneels, as the Priests claim supreme power, but
in the Art Magical, we are taught to be humble, so we
kneel to welcome them and say:
"Blessed be thy feet that
have brought thee in these ways." (He kisses her feet.)
"Blessed be thy knees that
shall kneel at the sacred altar." (He kisses her knees.)
"Blessed be thy womb, without
which we would not be." (He kisses her womb.)
"Blessed by thy breasts,
formed in beauty and in strength." (He kisses her
breasts.)
"Blessed be thy lips, which
shall utter the sacred names." (He kisses her lips.)
Take measure thus: height,
around forehead, across the heart, and across the hips.
Magus says, "Be pleased to kneel," and helps her kneel
before the altar.
He ties the end of the Cable
Tow to a ring in the altar, so that the postulant is bent
sharply forward, with her head almost touching the floor.
He also ties her feet together with the short cord. Magus
strikes three knells on the bell and says,
"Art ready to swear
that thou wilt always be true to the Art?"
Witch: "I am."
Magus strikes seven knells on
the bell and says, "Before ye are sworn, art willing to
pass the ordeal and be purified?"
Witch: "I am."
Magus strikes eleven knells
on the bell, Magus says, "Ye have bravely passed the test.
Art always ready to help, protect, and defend thy Brothers
and Sisters of the Art?"
Witch: "I am."
Magus: "Art armed?"
Witch: "With a knife in my
hair."
Magus: "Then on that knife
wilt thou swear absolute secrecy?"
Witch: "I will."
Magus: "Then say after me.
'I, (witch-name), in the presence of the Mighty Ones, do
of my own will and accord, most solemnly swear that I will
ever keep secret and never reveal the secrets of the Art,
except it be to a proper person, properly prepared, within
a circle such as I am now in. All this I swear by my hopes
of a future life, mindful that my measure has been taken,
and may my magical weapons turn against me if I break this
my solemn oath.'"
Magus now unbinds her feet,
unties the Cable Tow from the altar, removes the
blindfold, and helps her up to her feet.
Magus says, "I hereby sign
thee with the triple sign.
"I consecrate thee with oil."
(He anoints her with oil on the womb, the right breast,
the left breast, and the womb again.)
"I consecrate thee with
wine." (He anoints her with wine in the same pattern.)
"I consecrate thee with my
lips" (he kisses her in the same pattern), "Priestess and
Witch."
Magus now unbinds her hands
and removes the last cord, saying, "
Now I Present to thee the Working Tools of a Witch.
"First the Magic Sword. With
this, as with the Athame, thou canst form all Magic
Circles, dominate, subdue, and punish all rebellious
Spirits and Demons, and even persuade the Angels and
Geniuses.
With this in your hand you
are the ruler of the Circle. [Here "kiss" means that the
initiate kisses the tool, and the Magus then kisses the
Witch being initiated.]
"Next I present the Athame.
This is the true Witch's weapon and has all the powers of
the Magic Sword [kiss].
"Next I present the
White-Handled Knife. Its use is to form all instruments
used in the Art. It can only be properly used within a
Magic Circle [Kiss].
"Next I present the Wand. Its
use is to call up and control certain Angels and geniuses,
to whom it would not be mete to use the Magic Sword
[Kiss].
"Next I present the
pentacles. These are for the purpose of calling up
appropriate Spirits [Kiss].
"Next I present the Censer of
Incense. This is used to encourage and welcome Good
Spirits and to banish Evil Spirits.[kiss]
"Next I present the scourge.
This is a symbol of power and domination. It is also to
cause suffering and purification, for it is written, to
learn you must suffer and be purified. Art willing to
suffer to learn?"
Witch: "I am."[Kiss]
Magus: "Next, and lastly I
present the Cords. They are of use to bind the sigils in
the Art, the material basis, and to enforce thy will. Also
they are necessary in the oath. I Salute thee in the name
of Aradia and Cernunnos, Newly made Priestess and Witch."
Magus strikes seven knells on
the bell and kisses Witch again, then circumambulates with
her, proclaiming to the four quarters,
"Hear, ye Mighty Ones,
(witch-name) hath been consecrated Priestess and Witch of
the Gods."
Ceremony ends here, close
circle with
"I thank ye for attending,
and I dismiss ye to your pleasant abodes. Hail and
farewell."
Doorways To
Danger
Audrey Harper's First telling of
her story about being initiated into a Satanic/Witchcraft
Coven published in 1987.
There were NO claims of sacrificing babies at this
time. Click on the image to open it up full size
to read.

INCONSISTENCIES IN HARPER'S ACCOUNT
'I could not give them
names and addresses, times and dates, phone numbers
and car registrations, the nitty-gritty details needed
for a successful police investigation'
In other words Harper could not produce
one jot of proof of her fantasies that the police
could go on.
Why couldn't Harper take them to the places she lived
at and frequented with the 'Satanists' for five
years?
Why couldn't she name any of the commune?
Why couldn't she remember any telephone numbers or
dates or addresses of anyone
else?
Why couldn't she remember their 'drug suppliers'?
Why couldn't Harper remember where their Satanic
paraphernalia was purchased from or made?
Why can't she describe in detail the paraphernalia
used?
Why was she the only person who left the 'coven' and
told about it?
Why was there only one sacrifice of a baby in the five
years she was with the 'coven'?
We hear nothing of these things. The
truth of course is that Harper's story was fantasised.
There was no sacrificed
baby and there was no Satanic Coven in London in the
1960s.
|
Audrey
Harper's DANCE WITH THE DEVIL is a pack of
Sectarian Lies
We
dismantle the wickedest fundie book of the 20th Century.
Dance With the Devil
is lauded by second wave Satanic Scaremongers as original
proof that Satanic Ritual Child Abuse and Human Sacrifice has
been going on secretly for Sixty Years. Yet it is a Fake
Memoir, as we shall prove below.
Dance with the Devil is in fact a religious
treatise dressed up as pulp-fiction. The modern
Christian counterpart to the infamous Protocols
of the Elders of Zion, a hoax document which
has caused the deaths of millions of Jews since it was first
published in 1905. It comprised a deceitful sectarian
hatred, presented as an expose of an (imagined) Jewish
conspiracy to bring down Christianity. And it lead directly to
the Final Solution and the industrial murder of
six million Jews.

Harper's Dance With the
Devil sets out to do exactly the same thing for
Pagans as the forged
Protocols did for Jews, by inventing the threat of a
secret Witchcraft Cult and writing a false narrative to
encourage prejudiced people in Christianity to believe the
worst about human nature and act to suppress the world's
oldest religious belief.
The direct comparisons between the Protocols and Dance
With The Devil can clearly be seen below where in
the first image we reproduce a copy of the Nazis Dur Sturmer
propaganda magazine showing a drawing of Jews sacrificing
a Christian child by slitting it's throat and catching it's
blood in a dish and then drinking it.
Next
to this is the vile text from Dance With The Devil
where Harper makes up this despicable Sectarian
lie:
"It
was a baby girl nine days old, she lay on the altar
without making a sound, as if she was drugged or
something..... The Warlock picked up the dagger while
muttering a sort of ritualist speech, something like,
'We offer this sacrifice and hope it pleases you'. Then
with no more emotion than a butcher shows when
he's slicing off a steak, he cut the baby's throat.
I thought I was going to pass out I just stood there and
turned absolutely numb, I watched him take the
chalice and catch the blood as it gushed from the
gaping wound.... The Warlock raised the chalice to
his lips and drank the still warm blood. He then
moved around from behind the atlar and handed
the chalice to the witches in the circle, she passed
it to the next witch and so on round the circle. " (page 54)
Of course the intention is to put all Witches and Pagans
beyond the Pale, to suggest, just as the Nazis did about the
Jews, that they had secret rites to abominate Christianity and
sacrifice Christian children. In the left-most
column you will find an extract from 'The Devil And The
Jews' a historical review of the first accusations in
Britain of the Ritual Murder of Children by Jews. Yes
dear reader, this despicable blood libel accusation is
eight hundred years old! To Christian fundamentalists in
the 12c Jews were the Witches and Satanists who worked against
Christianity. Today they can't get away with such
anti-semitic lies, so have projected them onto Pagans instead!
Are we saying that Audrey Harper purposefully wrote the book
to cause the deaths of Pagans? Of course not! But
neither did Theobald of Canterbury a convert to
Christianity from Judaism who dreamed up the idea of a secret
committee of Jews who met each year to select a Christian
child as a blood sacrifice in the twelfth century. ( see
full historical account in the leftmost column under 'The
Devil And The Jews' ) . Theobald
probably made that up to out-Christianise the Christians he
was now dependent on. His invented tale of this imagined
conclave of Jewry was over 800 years later worked up into the
Zionist New World Order Myth of the Protocols of
The Elders of Zion and so Theobald's
irresponsible inventiveness which probably didn't seem so
radical at the time, ended up causing millions of deaths in
the 20th century. Converts to any religion are often
more extreme than the religion itself, take another Jewish
convert to Christianity, Torquemada, who originated the
Inquisition and was responsible for over 2,000 executions for
heresy. The Inquisition went on to kill hundreds of thousands
more.
The Blood Libel
against Jews is so ancient that civilised people often
consider it an aberration from the past but that is not so, it
is always with us. The cutting on the right shows that in the
middle of the 1990 Satanic Panic far-right groups were
publishing Sectarian Lies and distributing them freely in
Britain. If you click on the image it will open up
to larger format so you can read it but one part says:
'Jewish
Tributes to our Child Martyrs'
and refers to the anniversary of the massacre of 150
Jewish men women and children at Clifford's Tower in York
in 1190. The pamphlet describes the atrocity as 'an
act of atonement by today's Jewish community in memory
of Christian children who were crucified,
tortured and bled to death all over Europe in mediaeval
times to satisfy Jewish religious rituals'
Yes dear reader this evil pamphlet
was being distributed in 1990 just after Audrey Harper had
published her despicable Dance With The Devil with the very
same blood libel accusations aimed at Witches and Pagans.
The SAFF has already exposed the historical lies
about Clifford's Tower here:
Ironically in 1990 the Crown Prosecution Service actually had
the gall to refuse to prosecute the publishers of this
pamphlet because it wasn't anti-Semitic enough! A
situation which could not happen in today's more sensitive
climate of course.
I shouldn't need to say that Audrey Harper's account of her
time in the Virginia Water Coven is an utterly false
representation of Paganism/Witchcraft but there are literally
hundreds of thousands of stupid people on the internet who
actually believe that Harper saw a baby
sacrificed. Of course anyone with any sense
can read her biography Dance with The Devil and
see that it carefully avoids any identification to enable
outsiders to check her accusations. She cannot remember
locations, address, phone numbers, or the names of anyone in
the Witches Coven she claimed to have spent five years
with. How convenient. It has allowed fanatical people
like Wilfred Wong and Jon Wedger, and many others, to portray
Dance with the Devil as crucial proof of SRA
when in fact it is a pack of sectarian lies as we shall prove
below.
Worse, it was a cocktail of Sectarian Lies which the Media
simply could not refuse. Printing her completely
unsubstantiated claims was bad enough, but printing them
without carrying any response or comment from anyone who
actually was a Witch or Pagan to refute the Sectarian Lies was
unforgivable. When some jumped-up hack next tells you
that the media is important for protecting freedom-of-speech,
point to their track record on SRA! Amazingly that is
exactly what happened; the vast majority of newspapers and TV
programmes published her claims without any form of critical
questioning. They just accepted claims of child-murder, and by
doing so gave her book a gravitas which it clearly did not
deserve.
But they can't get away with this any longer! In
this SAFF special we go the extra mile and have found ample
evidence to show that Dance With The Devil is
absolute bunkum. Anyone who believes in it after
reading our research below is an absolute fool!
In fact when she first began making these accusations to
closed church audiences 'witnessing' to god about her
redemption from 'evil' in 1986 Harper told her story
without any accusations of baby sacrifice. Those
outrageous human sacrifice claims caused a sensation when she
first made her baby killing accusations in December 1988. But
earlier that year she had appeared in numerous interviews and
newspaper articles recounting her story of being initiated
into a Witchcraft Coven and did not mention human
sacrifice at all.
Harper 'came out' as an accessory to child murder in December
1988 on the Time and The Place TV show. It
created sensational headlines nationwide. The police
immediately started an investigation into her horrendous
claims but found 'NO CASE TO ANSWER'. That is a legal
phrase which means there was no evidence that what she was
saying was true.
When she first
made her baby-killing accusations on TV the police
immediately started an investigation and found
NO evidence that what she was saying was true.
The Surrey Police investigated her claims
minutely. Interestingly, before going to the
police the first thing Harper did was to take the unusual step
of getting a 'Christian solicitor' to go with her. This
Christian solicitor was a member of the Evangelical
Alliance, a group of fundie activists who were at that
moment (1988) campaigning to establish SRA as a threat to
children. The police questioned Harper for 3 hours but
as the terminally ambiguous Harper admits:
'I could not give
them names and addresses, times and dates, phone numbers
and car registrations, - the nitty gritty details needed
for a successful police investigation'... next time
a child is reported missing or next time the body of a
baby is found the police might look towards Witchcraft as
a possible cause. (page 14)
Harper tries to imply that the police believed her tale but
couldn't do anything about it for lack of
evidence! That is of course because she never gave
them any real evidence. However, after unique
detective work the SAFF has found evidence indicating that
Harper may not have been wholly helpful with the police. Our
finds show that her story is a collection of fantasies which
have manipulated many of her readers who sucked it in.
We will outline the proof in detail below, but you should know
that Dance with The Devil was first published
in 1990 in the midst of the Satanic Panic of those times and
that literally HUNDREDS of such accusations were made against
innocent people. The police did indeed 'look towards
Witchcraft as a possible cause' as Harper wanted them
to, but in the intervening three decades there has
not been one case of Satanic Ritual Child Abuse, Human
Sacrifice, Cannibalism or Child Sexual Abuse related to
Satanism and Witchcraft which has been proven real. Not one.
There has not been one other case which supports Audrey
Harper's claims of a secret cult killing babies and drinking
their blood as part of their religious liturgy. Not one.
There has not been one
other case which supports Audrey Harper's claims
of a secret cult killing babies and drinking
their blood as part of their religious liturgy.
So
Harper's intention, to smear another religion in order to
'Drop Christians to their knees in
prayer'.
has almost worked. She and
her awful book are now a cause celebre in fundie
internet forums. This is how the hoax played out:
Harper hit the fundie big-time when she joined the Reachout
Trust and became a colleague of Maureen
Davies in 1987. Reachout is a founder member of
the Evangelical Alliance. The EA was specifically set up to
bind together disparate Christian churches to campaign against
SRA.
Reachout became so influential in the 1990 Satan Scare
that Davies actually ended up 'training' and lecturing to
Police Officers at Bramshill police college. All helped
along by Harper's sectarian lies against Witches.
So from 1987 until 1990 when she published Dance With
The Devil Harper told her false tale of
initiation widely, but did not include the bit about
sacrificing a baby until December 1988. Why didn't
she make this a key feature of her testimony during those
early months? We will explain this in detail below,
first back to how it developed.
Travelling Satanic Sideshow
Harper was the prototype victim-imposter of the Satanic Panic
and was rolled out whenever journalists required
first-hand-proof of the threat of SRA. She appears in
almost all of the most sensational tabloid articles about SRA,
and always with the Gang of Five in tow. It
was a travelling Satanic Sideshow. Once she had
written and published Dance With The Devil, it
monumentalised the idea that Satanists and Witches were
killing and eating babies.
The anti-social effects were immense. On the Time
and the Place TV show where Harper first said she had
been present when a baby had had its throat slit, another
member of the audience was literally, nearly lynched, and Mike
Scott, the host had a hard time regaining control as the
audience went for him. Such emotionally triggered
responses are still occurring today, because, thirty years
later this wicked book is hailed as a first-person true
account of Satanic Ritual Abuse by millions of fundamentalist
Christians around the world who really believed it happened,
when in respect of the Witchcraft tales in it, it is fiction.
Astoundingly Harper's bigoted prejudices abound in Dance
with the Devil. As well as a fixation on
Satanism and Witchcraft Harper is also prejudiced against Jews
and Lesbians, whom she mentions pejoratively eight times in
the book.
Another Anti-Semitic Christian
Like Luther
Of Jews she says this:
Her first child was the product of a relationship with a RAF
airman. They made arrangements to marry and Harper became
pregnant. Inconveniently David then died in an accident three
months before the baby was born. After the birth,
David's devastated parents wanted to help her and the new
baby, their grandson, but cold-hearted Harper refused to let
them adopt their natural grandson because they
were Jewish and she didn't want the child
brought up as a Jew (Page
32).
What a nice woman Audrey is. Especially when you learn
that she later gave that child away to someone else to adopt
through her social worker. Presumably that family were
Christian and not Jewish?
Christian
Homophobia
To Audrey Gay people are both evil and
child abusers. Lesbianism is a product of the
Devil. In an interview she gave in the infamous
Cook Report Special 'The Devil's Work' in 1989 she
said:
' (Witchcraft ) attracts homosexuals they attract
Lesbians they attract paedophiles because they can get
away with it'
You can see by the way that Harper's eyes move that
she's dissembling, that she has no evidence, that she's
spouting fears and not reality. It is pure bigotry in
action. Listen to a short clip and watch her
Sectarian Lies pour out by clicking on the photo
(right). Roger Cook should have cut this
deplorable accusation ( for which he had no proof ) out of
the programme but he didn't because what else did he have to
prove his Hoax about SRA?
Nothing as, 30 years later, it can now be seen that every
one of 21 cases of SRA he alluded to in that programme had
failed in the courts.
Harper's false link between Gay/Lesbian people and child
abuse was attacked by viewers who phoned in to complain. The
TV TIMES magazine printed a letter from a viewer
about
that programme which pointed out that it
is not a qualification of homosexuality to indulge in
witchcraft or child-abuse, whereupon a spokesperson for
Central TV apologised
in general to the gay community. (Ed: if you want to
see the full show, the most despicable Trial by TV in Media
History which sold the British public an absolute lie, then
it is here )
On page 65 of Dance with the Devil Harper
says:
"...many of the witches were hugging and kissing, there
is a lot of Lesbianism in witchcraft, I think many women
join covens because the female predominance means they will
find others of the same sexual inclination."
But as I point out elsewhere Audrey Harper is
fabricating to suit her own prejudices. There is no
predominance of women in witchcraft, it is one of the rules
of the Craft that each Coven is 'balanced' sexually, that
is, has equal men to women. I have never noticed a
predominance of Lesbians in Witchcraft and I know a lot more
about it than Audrey does. Here Harper is simply
inventing to suit the narrative of fundamentalist Christians
for whom her book is exclusively intended. In
fact there are no less than 8 derogatory references to
Lesbians in Dance with The Devil - I think
she must be obsessed with it as the following extracts
prove.
On page 65 Harper speaks of a desecration she took part in
at a graveyard and says:
People
were drinking quite heavily, including me and many of
the witches were hugging and kissing. There is a lot of
Lesbianism in Witchcraft - I think many women join the
covens because the female predominance means they will
find others of the same sexual inclination.
On page 72 Harper
fantasises a paedophile witchcraft orgy with young boys and
girls who had been drugged:
The
drinks, I suspect, were spiked with some drug,
probably LSD, that soon took effect. The youngsters
began pawing each other. And the witches who were there,
obviously Lesbians, homed in on the young girls.
Obviously!
On page 75 Harper waxes to her anti-Lesbian theme:
I
witnessed horrible sights as those evil people, spurred
on by the warlock and witches, abused those
children. There were dreadful Lesbian scenes where
some of the women used contraptions to sexually
interfere with little girls.
On page 78 Harper infers the
other female members of the coven were lesbians and
tried to seduce her but she complained to the Warlock
and he stopped it. (?)
On page 87 Harper decamped from London to Southend for
the holiday season and lived next to two Lesbians who
were drug pushers. Apparently Audrey Harper has
never met a Lesbian who wasn't into some kind of
criminal or immoral activity.
The reason I mention these asides in detail is that I
want to give the reader a perspective on Harper's
reality. The average reader will find her
anti-semitism and hatred of Gay people despicable but
what it shows is how she is prepared to use black
propaganda to demonise and discredit others based on a
purposeful misrepresentation of facts. You can
see her dissembling here about Lesbians, do you now
understand that her accusations in the book about
Witchcraft and Paganism are also Sectarian
Lies? Fundies will often lie for
Jesus (I give examples later on) and think that
because the cause is a good one that their lies will
be forgiven them. In fact in one unguarded
interview with a Christian magazine Harper clearly
says:
".... if
God tells you to do something you've got to go and
do it regardless of cost".
and, presumably, regardless of
fact?
Harper's
Dissolute Early Life:
To understand why
one person making completely unsubstantiated claims about
the sacrifice of a baby in a Witchcraft/Pagan ceremony could
be taken seriously and, furthermore, how that false
claim was used by the Media and other fundamentalists
to wrongly extrapolate that ALL Witches and Pagans and
Satanists were by qualification abusing, torturing and
killing children because it was demanded in their rites, we
will have to look into the Biographical details in
Audrey Harper's book:
Harper
was born on 25th December 1939 in a two room rented flat above
an opticians in Crewe. Her father had died three
months before the birth. In those days it was not
uncommon for mothers, trying to make ends meet without a man
in work, to send younger members of a family to
charitable institutions because they could not look after them
properly. They could not work and keep themselves and look
after toddlers.
Harper and her three year old sister were packed off to the Dr
Barnardo's home at Farm Hill in Kelvden, Essex. The
image to the right shows some of the attendees at Kelvden. If
you click on it you will see a short video of how happy and
well fed and cared for they were. Ironically from the
1970s Barnardos was hit by a number of scandals related to
forcible emigration of children for adoption but as you will
see from this clip Harper had as good if not better childhood
than she probably would have got in Crewe.
Harper admits to hating her mother for dumping her in
Barnardo's, though, in lesser circumstances she later gave up
two of her own illegitimate babies to others with little
qualm. Even so Harper, like many of her type, was
looking for someone to blame for her lot in life and in the
early days it was her mother whom she found at
fault. In fact in 1966 Harper was in such a state
from taking heroin and other drugs that she was sectioned in Severals
Hospital in Colchester for eight months. During this
time she attempted suicide with a plastic dinner knife. More a
cry for help, the wrist cuts didn't need stitches but when she
recovered Harper hatched a plan to murder her mother,
blaming her for everything that had befallen her.
(page 154)
This seems typical of Audrey Harper's history, everything
negative that happened in her life was always someone else's
fault. If it wasn't her mother, it was Satan. Yet
her history of crime, deceit, antisocial actions, self-harm
and mental instability was entirely due to her own poor
decisions and actions. Time and time again when she was
at the lowest ebb and literally near to dying she was given a
chance by various good people and charities who cleaned her up
and gave her a stable home, yet time and time again she used
and abused them, taking advantage of their goodwill and
resources, then leaving, sometimes secretly in the middle of
the night without even saying thanks and goodbye; to go
back to the Drug subculture she felt at home in.
For instance, in 1962 she was on the game and got pregnant.
She got into her head that the baby was a 'Rosemary's
Baby' and obtained a back-street abortion which didn't
work. Then she was admitted to Warley mental hospital
at Brentwood after telling police she wanted to kill her
baby. She gave up the child for adoption immediately it
was born, never even bothering knowing what sex it was.
Presumably the poor baby was born addicted to heroin, but as
far as Harper was concerned:
'Once the
baby was born my mental illness vanished. With the devil's
child nestling in my womb I had become deranged.' (page
85)
It's
never Audrey's fault is it? No matter to what level
she descends there is always someone else to blame isn't
there? If it's not the Witches, it's the Devil, or a
baby in her womb.
Once the hospital had organised the birth for
her, and stabilised Harper they then got her a job at an
old people's home, but, typically, she packed it in within 3
months after arguing with the Matron, going back to London's
West-End drug culture as before.
Then in early summer 1963 she travelled to Southend for the
summer season, got a job as a 'Clippie' (conductor on a bus)
which lasted a few more months during which time Audrey
bragged about bilking customers and short-changing them.
When she wasn't bilking passengers she was having affairs with
other bus company employees, one of them married, causing
confrontations and all out slanging matches at the Christmas
Party. She was amused at the irony of having a
sexual relationship with a local detective from the drugs
squad, whilst, in the flats where she lived, her next door
neighbours were drug pushers who supplied her with drugs. Then
her life fell into the usual pattern, she began absenting
herself from work and turning up late until she was sacked.
Without income her landlord began to put pressure on her for
the rent. She got an evening job at a Cafe to help but
couldn't pay her way so she stole money from the Cafe till,
and absconded her debts, going back to her Druggie friends in
London's West-End, resorting to prostitution and stealing to
get money for fixes.
At one point Harper says she was on THREE packets of Heroin a
day. So this inability to live a normal and decent
life dogged Harper throughout her youth and it had nothing
whatsoever to do with Satanism or Witchcraft.
Her story of her heroin dependency reveals
how Harper works-up stories to suit herself. Watch
carefully: Although Harper several times blames 'The
Warlock' for getting her on Heroin it is clear that most of
the people she mixed with in the 'Dilly' drug subculture prior
to being 'initiated' were Heroin addicts and she admits to
taking pill drugs and marijuana regularly. On page 63 of
Dance with The Devil Harper says:
Later with the help of my new friends in the coven. I
graduated to heroin.
I Told him (the
warlock) that I was needing drugs more and more and I
needed money to pay for them, and I was in a mess. He said
' As long as you keep coming here, and working for us, we
will provide drugs for you.' He gave me a small
sachet of white powder. It looked like talc but it was
heroin. I had taken most other drugs before, but
never heroin. ..... The warlock was given me enough for
a couple of fixes (page 96)
She
states that she received a packet of a 'couple of fixes'
at each coven meeting she went to. Harper says that
she went to meetings every three weeks or so
(page 97) . We have pointed out that Pagans
actually meet every four weeks at the full moon, but if we
allow three weeks for Harper's imaginary coven that would
mean she obtained free heroin sufficient for two fixes
every three weeks. Obviously this isn't enough so
(page 98) Audrey says that she was left a packet of
heroin in between time at a local pub in Curzon Street
which acted as a message drop off for the coven. Did
Harper tell the police about this pub, drug dealing
etc? She was investigated and questioned by Surrey
Police in December 1988 following her sensational
confession live on TV when she first told her Baby
Sacrifice story on The Time and The Place, (1st
December 1988). Harper says in Dance with
the Devil that she used to telephoned the
coven and the packets of heroin would be left at the
bar. She admits in her book that she regularly
phoned Dianna's number for details of the next coven
meeting, yet on page 13 she says that when interviewed by
the police she couldn't remember any phone numbers.
Harper then says about her drug supply obtained via the
pub:
This was just a small quantity, enough to
tide me over until the next meeting' (page
98).
But on page 122 Harper says she was needing up to THREE
fixes a day. Allowing for reduced drug effect
over time we could conservatively estimate that Harper was
using at least one fix per day during her time with the
coven. Most heroin addicts require at least one fix
a day. But allowing for Harper's supplementing the
Coven's supply through prostitution and crime, let's
be even more lenient and say that she took a fix every
couple of days. That means she would have needed at
least ten fixes from the Coven at a street value of, by
her own pricing, £40.00 a time (page
96)
from each three week coven meeting to the next. She
says she was given one packet of two fixes at each coven
meeting so would be telephoning the coven once a week for
more. By the time she got to the next coven
meeting they would have subsidised Harper to the tune of
over £400.00. In today's money that would
have cost the coven £6,344.67 a month! I mean
honestly, do you REALLY believe this? At a time when
the average man's wage was £20.00 a week and many
unskilled workers earned a lot less? When two months
worth of heroin was equivalent to the price of a brand new
Hilman Super Minx car? What was she to the coven? A
druggie or The Queen? There is something very wrong
here. Harper has exaggerated or misrepresented the Truth
in some way we cannot see but as Witchcraft covens DO
NOT deal in heroin, my belief is that this is just
a Sectarian Lie and she got all of her heroin supply on
the streets.
The
major take-away in respect of her sojourn in Southend is
this: She committed multiple crimes and bilked
other people, kept on taking drugs, had affairs with married
men, worked-up debts and broke trust with many people she came
into contact with over a six month period without any
influence or contact with anyone involved in Witchcraft,
Paganism or Satanism. During this time Harper was
free of the occult for half a year and STILL continually
messed up her life. Audrey Harper's behaviour was
clearly a result of personality problems, not Satanism.
Audrey Harper's behaviour was
clearly a result of personality
problems, not Satanism.
Her life , as detailed in her own
book, is a panoply of missed opportunities and selfish
actions. Note that many of these traumas had
occurred prior to her story of becoming a Witch and
continued in parallel with it. In the main problems in
her life Harper was not corrupted by Witchcraft but by
her own actions.
In the main problems
in her life Harper was not corrupted by
Witchcraft but by her own actions.
AUDREY'S
ONE-WOMAN CRIME WAVE:
Much of
Dance with the Devil is not about
Witchcraft or Satanism, it is about Harper's dissolute
life in the Drug sub-culture and the victims she leaves by
the wayside. From what is written in her book
Audrey is a one-woman crime wave. I think a
profile of her criminal activities and deceit is important
as it sets the stage for how reliable her word is.
She becomes proficient at wholesale shoplifting stealing
multiple items at one go
(page 42/43) which are then passed to a 'fence' for money
for drugs.
She becomes a street prostitute to get money for her drug
fixes (page 40) and then after
charging for her sexual favours she steals her clients'
wallets and money (Page 44),
She steals money from places she works at, Turns to
mugging old ladies
for loose change (Page 91),
Begs on the street for money from passers by, then pulls a
blade and threatens to knife them if they don't cough up.
( Page 119 ).
She forges prescriptions for drugs (page
120)
Harper goes along with a seasoned cat-burglar and learns
how to spot the best houses to rob and then goes on her
own crime spree carrying a crow-bar to jemmy open doors.
After breaking in to other peoples' homes and stealing
valuables, she coolly raids the fridge as well
because 'crime always makes her hungry'.
(page 118)
There is not much one can say about this depraved
catalogue of anti-social, and vicious acts save that you
would have thought that Harper might have been bright
enough to threaten a man with a knife and take his wallet
BEFORE she had sex with him?
However the main take-away is that all this criminal
activity has no connection whatsoever with Satanism or
Paganism and simply illustrates the lack of moral fibre and
corrupted character of Harper at that time in her
life.
Let me correct that, there is one instance which did
involve the occult and here it is:
When Harper tried to steal a purse from a woman's handbag,
she is spotted and a chase ensues during which Audrey is
caught by the woman and recognised. Harper breaks free and
escapes, but fears the woman can identify her and will
report her to the police so Harper goes back to her flat
and works a Satanic Curse on the woman by drawing a
pentagram on the floor with a woman's shape in the middle
and then sticking pins in it. Harper then
records that the woman, who was pregnant, lost her baby
the very next day (Page
100).
What a selfish, stupid and vindictive person this Harper
really is. But of course, whenever she reveals these
sins, she always adds the corollary that it was the 'Devil
that made her Do it'.
Oh, and to add to the string of law-breaking above we
mustn't forget these very serious crimes which the police
don't seem remotely interested in investigating:
- Harper
failed to report the fatal drug overdose of her friend
Marylin, leaving her dead on the floor
( page159)
- Harper
solicited and attempted an abortion from a back street
abortionist whom she was bedding and dodged police
questioning about him in hospital because she was 'too
ill'. (page 83)
- Harper
recruited young run-aways for child-abuse
parties and attended them herself.
(page 71)
- Harper
Failed to report the child abuse parties to the police
even though she says she was revolted by them.
- Harper
confesses to vandalising many churches but did not
report the damage to the police. (page
105)
- She
failed to report the murder of the baby in the
supposed Satanic Sacrifice to the police.
And she complains about what Witches do!
Later in this review of her book
we challenge almost all of her story about being involved in a
child-sacrifice. It never happened and we will prove it.
Meanwhile let us see how much Harper really knows about
Satanism and Witchcraft after supposedly spending 5 years as a
member of the Virginia Water coven.
Dirth of Detail In Her
Tall Tales of Witchcraft:
Dance with the
Devil was primarily written for Christian readers
and published by KingsWay publications of Eastbourne, a
Christian publishing company. Their range of books
espouses fundamentalist Christianity. Their Christian
customers would have no understanding of the real things that
go on at Witchcraft meetings, nor any knowledge of the
ideology of Witchcraft so can be mislead very
easily. I don't know how many copies of Dance
With The Devil they've sold but it must be in the
hundreds of thousands. This company, Kingsway
publications is equally responsible for the Sectarian Lies
within it.
We
append some examples of how the pearl-clutching Christian
fundamentalists received and reviewed Dance With the
Devil below, the example on the right shows what
the Tabloid Press did with it. They took Harper's imagined
account and added further falsification to it. The
artists impression of the 'chilling moment Audrey became
Satan's sex slave' is completely fictitious going by the
description given in DWTD but what does fact
matter?
Most Christians swallow the constant mediaeval
black-propaganda on Witches/Pagans which lies at the base of
Audrey Harper's stories. They do not understand that
Paganism is as complex and well defined religion as
Christianity is. Fundies are therefore quite
willing to accept Sectarian Lies that Harper puts out.
For instance, Harper continually and purposefully
confuses Satanism with Paganism. Only as a
final adjunct to her book does she in her penultimate chapter
(page 227) add a one-page
perfunctory definition of what she calls 'white
witchcraft' and Paganism. Only then does she introduce a
perspective on the separate religion of Neo-Satanism
(inaugurated by Anton LaVey in 1966).
I have a sneaking feeling that this sop to reality was done to
avoid charges of Sectarian Hatred, (since 2006 a crime in
British Law). Harper's understanding is
corrupt and ignorant and reads to me as though it is an
attempt not to define the true nature of Paganism, but to
ally it to the evil Satanic Deeds she has spent the whole
book trying to establish.
It is an attempt not to
define the true nature of Paganism, but to ally
it to the evil Satanic Deeds she has spent the
whole book trying to establish.
In places (Page 227) she actually undermines her own story. For
instance, before La Vey's opening of The Church of Satan in
1966 there were no 'Satanic' Covens in the UK. All
Witchcraft covens in the UK are Neo-pagan covens. That is,
reconstitutions of ancient Pagan religions of various types,
interest in which began in the 1890s during what has been
termed 'The Occult Renaissance', when interest in
Theosophy, Spiritualism, Freemasonry and Classical religions
became common.
We go into detail at the bottom of this webpage about how this
resurgence happened but obviously if Neo-Satanism didn't
exist prior to 1966 how does Harper portray them as being a
blight on Britain in 1961? Audrey HAD to confuse
Witchcraft/Pagan covens with Satanic Temples depicting all
as Devil Worshippers, which they are not, otherwise she
wouldn't have had any material.
Look at this: In Dance with The Devil
Harper mentions Satanists and Satanism a hundred and two times
(102), but she apportions blame to Witches and Pagans one
hundred and fifty four times (154). Thus her
target is neither Satanism or Witchcraft but the mediaeval
stereotype of the Devil Worshipper.
Thus her
target is neither Satanism or Witchcraft but the
mediaeval stereotype of the Devil Worshipper.
Even a cursory look at Paganism reveals that there is no
devil figure in the Witchcraft Pantheon.
Pagans/Witches DO NOT WORSHIP THE DEVIL or SATAN.
Why then would Audrey Harper's 'Warlock master' want to
sacrifice anything in order to get Satan's attention? It
is utterly illogical, and it is illogical because it is
untrue!
The figure of Satan is an adjunct to the Christian Religion
not an enemy of it. Satan is a component part of the
Christian mythos. As Harper frequently points out,
Lucifer was an angel expelled from heaven for conflicting with
God. Witches do not have a Lucifer deity in
the Pagan pantheon. Why then would Harper's
'Satanic Coven' give her the magical name of 'Luci'? She
says her 'coven name' was chosen as Luci because it is:
'supposedly the
fallen half of Lucifer' (page 53).
This is meaningless
mumbo-jumbo indicating that Harper doesn't know what she is
talking about. . No self-respecting Pagan/Witchcraft
coven would ever choose Luci as a name. In fact
Lucifer means 'Light Bearer' (as in Lucifer matches). There
are many 'bearers of light' in ancient religions. The
most famous one in the Celtic Witchcraft tradition is Lugh who
is worshipped at Lughnasadh on August 1st. That is a
major Witchcraft/Pagan festival, yet here is Harper trying
to convince you that she is being named after a Christian
Angel on Halloween (October 31st) by a Witchcraft
Coven whose light-bearer festival is on August 1st. It
just doesn't make any sense. It doesn't make sense because
it is a fantasy.
Harper appears to know absolutely nothing about
Paganism/Witchcraft other than several token words which she
peppers throughout the book. For instance she frequently
uses the term Warlock. Warlock is an old Scotts word
for a male witch - Pagans themselves NEVER use it because it
was a term of derision, an insult! No leader
of a Witchcraft coven is EVER termed 'A Warlock'.
Later in her book Harper tries to convince her readers of her
expertise and knowledge of Witchcraft and Satanism by saying:
'there are four
main witchcraft festivals - February 2 (Candlemass), May
Eve (Roodmass), August 1st Lammas, and November Eve
(All Hallows eve)'
Their are in fact EIGHT main
witchcraft festivals not four. If she had worked with a
coven for 5 years how could she possibly make that mistake?
Harper has proven herself ignorant of Witchcraft ceremonies.
She claims to be an initiated Satanic Witch yet is an
ignoramus about the basics of Witchcraft/Paganism.
There are eight festivals in the Witchcraft year, which is why
it is called the Eight Fold Way and there are plenty of
books explaining this such as 'Eight Sabbats for Witches'
(Farrar). Harper obviously doesn't know anything
about the cross-quarter festivals of the Spring equinox,
Summer Solstice, Autumn Equinox and the Winter Solstice.
These are KEY festival dates which ALL witches/pagans must
observe. Yet she's oblivious to them. She
obviously didn't attend any. She didn't attend any because
her time with the Coven is a fantasy.
Additionally, instead of using the true Pagan/Witchcraft names
for her 'Four main festivals' she attaches CHRISTIAN feasts to
them. (e.g. Roodmass;) Additionally she, again, makes a faux
pas by calling August 1st 'Lammas' (A Christian festival)
instead of Lughnasadh, which is the ancient festival which the
Christian church tried to hi-jack by renaming it Lammas!
She calls the pagan feast of Samhain, Halloween.
Halloween is a contraction of All Hallows Eve, a Christian
festival which the church tried to impose on Samhain to wipe
it out. Her 'coven of Satanic Witches' is looking less
and less real the more she opens her mouth.
Harper goes on to fantasise that the Coven met much more
frequently than on these festivals 'almost every month'.
She obviously doesn't know that Witches MUST meet every
month to 'catch the lunar tides' in their Esbat meetings.
Getting the picture?
Clearly this woman has never ever been in a Witchraft/Pagan
coven. She must be making it all up.
The more she talks about what she was taught in her Witchcraft
classes the more she reveals that she is confabulating because
she drops really serious mistakes which no witch, even a
newcomer, would ever do. For instance she says that she
was taught by the Coven that witches were
'persecuted tortured and put to death in the sixteenth and
seventeenth centuries and had to go underground.
(page 69)
In fact church witch-hunts against Pagans began 200 years
earlier in the 14th century with two trials at Carcassone and
Toulouse during which 600 people were burned alive as
witches. Harper knows NOTHING about Pagan History.
Then on page 69 she makes the absolute corker of a Sectarian
Lie by saying that the Warlock taught her that:
In British law, a
witch is 'a person who hath conference with the devil to
consult with him or do some act'.
This is absolute bunkum.
Firstly it would never have been taught to her that way by any
genuine witch because Pagans do not worship the Devil and
secondly it is a fiction anyway.
In the seven witchcraft laws enacted in Britain since 1541
(which was the point at which witchcraft was taken away from
the jurisdiction of the Ecclesiastical courts) not one of
these Acts has any mention of the Devil or Satan.
I don't know where Harper got this quote from but it was
probably researched for her afterwards in some fundie book
about pre sixteenth century Ecclesiastical Law! In
fact one of the purposes of later acts, particularly the 1735
Witchcraft Act, was to divorce superstition about Devils and
Satan from laws intended to avoid gullible people being
tricked for money by people who pretended to
be Witches for fraudulent purposes. A belief in the
supernatural was NOT outlawed, what was outlawed was the
fraudulent manipulation of those beliefs. British
secular law has never supported the idea of the existence of
an anthropomorphic deity called The Devil.
A true definition of Witchcraft/Paganism would be:
Paganism aims to offer a way to recognise and attune oneself
with the manifold forces of Nature, which already exist within
and without us, and which are vital to our survival,
fulfilment and evolution. By celebrating the seasons and
becoming one with other living creatures, Pagans synchronise
intimately with the planet, and liberate their personalities
and magnify their perceptions and talents, in the interests of
themselves, their groups and communities, and humankind as a
whole .
Which is taken from the Pagan
Credo first published in 1990. Read it in full and
learn about genuine Paganism
here : http://saff.nfshost.com/pagancredo.htm: not the vicious stereotypes pushed
out by Audrey Harper and her fundie mates.
I'll tell you what I think, I think that Harper boned up
on Witchcraft history from encyclopaedias long after the
supposed baby sacrifice which she claimed had taken place in
1961. I bet she only began learning about witchcraft in
1986 after she had been exorcised by Roy Davies. I believe she
knew little or nothing prior to that because her Pagan/Satanic
teachers were as imaginary as the sacrifice of the baby. It
never happened. It's all a Sectarian Lie. The only proof she
has about her claimed time in a Witchcraft Coven is her
insider knowledge of Witchcraft/Paganism and I've just
shown that everything she says about it is a Sectarian
lie.
I've just proven
everything she opines about Witchcraft is a
Sectarian lie.
There are hundreds of similar contradictions to the testimony
of Audrey Harper throughout her wicked book. For
instance, she says;
Beltaine is witches
new year's day. (page66)
Beltaine is actually a celebration
of Spring, The witches' new year festival is
Samhain/Halloween.
On page 50 Harper says that witches must have no trace of
alcohol in her system before initiation. In fact there is no
Witchcraft or Satanic law in any of the rune books demanding
this and many recommend imbibing a little Bacchus to loosen
inhibitions .
On page 101 she says that her coven was all female except for
the 'Warlock Master'.
In real-life all covens MUST be balanced in sexuality. That
is, equally male and female. This is a strict rule.
On page 102 of her disgusting book Harper recounts what she
thinks are the Differences between a Coven and a Satanic
Temple:
"A Coven and a
Satanic Temple are similar, but there are technical
differences. The coven tends to be the more secretive,
more protective, more cautious about who they invite to
join them, and then they are attended only by members who
have been initiated. The Satanic Temple is more
open. They often have a building where meetings are held
regularly. They hold masses at the temples using the
Satanic Bible, and they have a form of communion.
But at both Covens and Temples the main objective is to
worship Satan, (Page 102).
Where shall we start dissecting this nonsense? Well the
above paragraph is largely meaningless and certainly not
'technical'. In this one paragraph Audrey Harper
gets so many things wrong it shows that she's never ever met
any real witches let alone attended any of their rites.
Audrey Harper gets so
many things wrong it shows that she's never
met any real witches let alone attended any of
their rites.
1: There is no similarity between a Satanic
Temple and a Pagan Coven. They are two entirely different
philosophies. Only a fool like Harper would mix them
up. Because of this their rites and ceremonies are
completely different. The ceremonies of most Satanic
Temples are a dramatised catharsis to free the Satanist from
the thrall of dualistic thinking therefore they will involve
those things considered forbidden, unhealthy or immoral by
small minded puritans. By 'exorcising' any guilt for these
things within themselves Satanism becomes a form of ritual
self-analysis and frees the Satanist's mind. The object is
to free the mind, not worship Satan. Most Satanists don't
even believe in Satan, to them it is a psychological
construct.
'There is a beast in man which needs exercising, not
exorcising'. ..Anton La Vey
Paganism/Witchcraft is entirely different. It is nature
religion based on the immutable cycles of the earth, which is
why they meet at the full moon for Esbats and the
cross-quarter festivals for the turning of the Sun.
These natural cycles have far more of an effect on human
consciousness and health than most people realise. The
object of Paganism/Witchcraft observance is to attune each
member of the coven to the natural and cosmic cycles of the
Earth. Their ceremonies involve symbolic rites which do this.
For instance, monthly meetings (Esbats) are held at the full
moon because the lunar force makes divination more effective
at the full moon. Divination is then used to divine methods of
healing best used to cure a human or animal's health problems
etc. The entire motivation of Pagans is to atone with
the planet, recognise their place in the ecology and perfect
their awareness and understanding of natural magic (i.e.
Herbalism, healing, divination, self-awareness
etc).
Evil is not a part of their thinking and never has
been.
Pagans have no interest in Christianity whatsoever and do not
believe in the Christian Devil.
The only person who appears to worship Satan is Audrey Harper
because she never shuts up about it.
2: Harper insists that Satanists are more open to new
members and Witches Covens are more careful about who can join
them and be initiated. This completely contradicts
her own story of when she was initiated. On page 45 she
recounts being touted in a pub by two women who recruit her to
a party without mentioning Witchcraft, and then, on page 51,
she is tarted up by them and taken blindfolded to a Coven
Meeting in Virginia Water which turns out to be her
'initiation' and before she knows what is happening a baby is
murdered and she is raped on the altar. This is an
outright Sectarian Lie which we will dismantle in detail
later. At the moment it is only necessary that the reader know
this:
Witchcraft/Pagan covens DO NOT harm children, they certainly
do not kill them and there has never ever in history been
evidence to suggest it. What Harper recounts is
a ceremony completely unknown to all Pagans. It is unknown
because it is fictional. Pagans do not rape people
on altars or anywhere else for that matter. One of the
first runes of the Craft learned by ALL initiates is
'Do what
thou wilt, providing it harms no one!
Later in her
appalling book Harper actually tries to misrepresent this
ancient creed by cutting off half the axiom -( ie
censoring. 'providing it harms no one') and tries
to portray Witches as freely breaking all natural and
moral laws because they selfishly 'Do What They wilt.'
Another evil Sectarian Lie.
Involvement of Children in
Witchcraft Rites:
There is a long-standing rule of
the Craft which says that children must NOT be involved within
the magic circle in any ceremonies until they are of the age
of initiation (usually 16), slightly older than the
'confirmation rites' of Christianity. Before
anyone is initiated, whether young or old, they first have to
learn about the history of Paganism and the philosophy of
Paganism. Joining Paganism is like joining any other
religion, the priests of that religion want to make sure that
the novitiate is serious and intelligent enough to add to the
sum of the religion's parts.
Witches do not 'tout' in bars for new members, usually there
is a waiting list to join created by word of mouth, and anyone
who requests to join will be interviewed and tested about
their current beliefs and motivations. Far more
applicants are rejected than are accepted. As Harper
herself says, many idiots want to join Paganism/Witchcraft for
immature and faulty reasons such as the greed for power over
others or the wish to get revenge on others. Unlike in
Christianity where every single person who converts is
accepted, fools and devious people are quickly weeded out and
expunged from Paganism/Witchcraft groups.
Those novitiates who stay the course are taught the history,
laws and philosophy of Witchcraft/Paganism. Traditionally this
takes 'a year and a day' or '13 moons'.
All of this conflicts directly with Harper's later telling of
her story where she says that she was taught the history of
Paganism/Witchcraft at the monthly meetings AFTER she was
initiated. (actually she even got that wrong, she said that
the coven in her story met every three weeks, which is
nonsense for it is the 28.7 day cycle of the moon which
dictates meetings. You simply can't believe a thing this
woman says).
Lastly despite Harper continually saying otherwise, Paganism
is not secretive. There are thousands of books now
available explaining the philosophy and rites of Paganism and
all of these books will reflect the established rites of
Witchcraft which are entirely innocuous. An
estimated 75,000 pagans/witches live in the UK in 2020 and
that number is growing. Pagans have their own
public-facing association The Pagan Federation, and
various other public events and open-days to allow outsiders
to come and see what they do. To suggest that Witches
are secretive and have something to hide is Sectarian Lies
of the worst order.
In short this one paragraph from Harper on
(page 102) proves
that her story is fantasy and not in any way connected with
either Satanism or Witchcraft/Paganism.
CHURCH DESECRATIONS:
On page 105 Harper launches into
another untrue account of how Witches and Pagans make it their
job to defile Christian churches and graveyards. As we
have pointed out above, Pagans are simply not interested in
what Christians do. Why would they want to do such a
disgusting thing? Trying to find a motive to back
up her story about them attacking churches she works-up
the fact that many old churches occupy the sites of earlier
Pagan sacred sites.
There is truth in some of this, probably one of the few truths
in her book. When Christianity came to the British Isles
in the 7th century Christian missionaries worked WITH the
beliefs of the local Pagans in order to win them over, and
because gods and goddess are paralleled throughout all ancient
civilisations they found it expedient to hi-jack local pagan
deities. For instance the Celtic Mother-Goddess
Bridget was equated with The Virgin Mary. As
Mary herself was a symbol that the early Christian church had
appropriated from the even earlier Ancient Egyptian pantheon
(see image of Isis feeding Osiris on the right) you can see
how this religious appropriation worked throughout history.
The early church cooperated with Pagans and built multiple-use
churches on Pagan sites. Often these early 10th century
churches had two altars. A main Christian altar and a
side-altar to the local Pagan deity, with a separate access
door (later given the pejorative name of The Devil's
Door). Once Christianity had become politically powerful
they dispensed with this cooperation and attempted to suppress
the Old Religion of Paganism. So the idea that
Pagan's might want their sacred sites back would be logical,
but for two facts: According to Harper the Coven drove
for 15 minutes to get to the church to desecrate it.
That is about a ten mile radius. Within a ten mile area of
Virginia Water there are no churches built on ancient
sacred sites.
All the village churches in that area were built
much later. So sectarian untruther Audrey Harper's
first motivation for desecration is false. Pagans do not
attack churches,whether they are on pagan sacred sites or
not. There are no cases of this ever happening.
She is left therefore with the second Sectarian Lie about
Witches wanting to 'defile' churches to abominate
God.
The difficulty with this is that there has not been one
instance of Pagans defiling churches in modern times.
The idea is a retelling of the legends of when the Vikings
pillaged Britain in the 8th century beginning with looting
Lindisfarne Abbey of its gold in 793. Because the
Vikings had not been Christianised they became the 'Satanists'
of the day and were bad-mouthed by Christian
chroniclers. All they were really after was the
gold. Of course the Christians blame their actions on
them being Pagan, conveniently forgetting about all the
looting and rapine that was carried out by pious Christian
Crusaders in the Holy Wars of the Middle Ages. Or indeed
the defacing of Catholic Icons and Churches during the
Reformation. Fundies like Harper are always very
selective about the stories they tell.
Sadly
many churches are indeed vandalised and of course lead and
copper stripped from their roofs. Occasionally glue-sniffers
and wayward kids may spray-paint pentagrams on headstones or
break a few windows and some enterprising teenagers go the
extra mile in surprising fashion (see story in image right-
click on it for a larger version to read ) which all adds to
the false idea that Witches and Pagans have a disposition to
attack Churches when they never do.
But Witches and Pagans have no need to attack Christianity and
as they do not believe in Christian symbols and icons why on
earth would they be bothered to? What would they
get out of it? Harper tries to convey a feeling of
euphoria after tearing up bibles and stamping on
crosses. Weird if you ask me. You gotta be
rather twisted to get a high from that, but there's a lot of
other contradictory nonsense in her desecration stories, all
of which denoting that they are imagined.
For instance: on page 106 the 'Warlock Master', walks into the
church to begin the process of sullying the church. How
did he get past the lock on the door? Even in the
1960s churches were locked at night. Harper says that
the Coven chose 'isolated' churches. There are no
isolated churches. They are all placed squarely within
the Hamlets they serve. The sight and sounds of several
car loads of 'Witches' turning up to desecrate a church,
parking, slamming doors, turning on lights in the church,
breaking glass, stamping on brass crucifixes and chanting
would wake the entire neighbourhood, but perhaps the
loudest noise would be trying to break down the big oak
deadlocked church doors! That is nigh on
impossible. It's actually unbelievable. It's
unbelievable because it is not true.
Harper cannot name any of these churches. She is always
blindfolded or the night is always too dark to see, or there
is some other impediment to avoid her having to identify those
churches she claims were desecrated. Most churches are quite
different inside and have something notable in the type of
font, hangings, rood-screen etc. but Harper never notices
anything. Her geography is so poor she can't even
remember the direction they went off in and doesn't know which
way they came back. It really is too much. It is
too much because it is untrue.
She imagines this
stuff without thinking out the details but of course, as this
book is a kind of Christian Parable written for already sold
Christian Fundamentalists who are more interested in
justifying their hatred of Pagans than the facts, who
cares? Well we do!
Then Harper remembers that the Witches 'were chanting'. On page 80 she speaks in tongues and
repeats unknown words as if by magic. As with geography
and names, Harper's command of language also diminishes when
she comes to trying to remember ANY of the calls, chants,
periapts or rituals which she claims to have experienced in
the five years she claims she was a member of the
Coven. Most Witchcraft ceremonies do have
chants and they are usually associated with 'circle dances',
but they are repetitive and simple. They obviously repeat
throughout the year. One well known one is
- Eko Eko Azarak
- Eko Eko Zomelak
- Zod ru koz e zod ru koo
- Zod ru goz e goo ru moo
- Eeo Eeo hoo hoo hoo!
After five years one would have
expected Harper to be able to repeat at least the first two
lines of this ubiquitous chant which almost everyone involved
in the occult is familiar with. She can't do so
because I don't believe she's ever been a member of a
Pagan/Witchcraft coven. She claims to have been
hypnotised by the chanting of the Coven and in some mysterious
and convenient way chanted words she couldn't actually
understand or remember. The Eko Eko chant above is used
every Samhain rite (Halloween) and in some others too. I've
never been hypnotised by it! If she really was a member
of a coven she will have heard it and performed it at least
FIVE times if she stayed with the coven for 5 years. But
she can't remember it. She can't remember it because she
doesn't know it, because she never heard any chanting, because
she was never there.
In contradistinction her recall on non-Witchcraft things is
minutely perfect. For instance on page 137, she can
reconstitute a 1966 letter written to a pastor asking for help
in drug rehabilitation, word for word. She wrote it once
24 years earlier and can remember every word.
Suspicious? I'll say.
Here's another impossible thing on page 107.
'The Warlock took
the communion chalice and urinated into it. The first
witch in the line stepped forward, spat at the cross, then
knelt and took a sip from the chalice....Somebody nudged
me and I went forward...'
Where did the Warlock get the
chalice from? All ritual paraphernalia is locked away in
churches to avoid theft?
Then, to ensure she doesn't alienate herself from her
Christian audience Harper says in passing:
I spat at the cross
but nothing came out of my mouth it was dry with fear.
How convenient. Have you noticed
that whenever Audrey is involved in any Satanic act, it
somehow never comes off, or there is somehow some excuse, or
she ducks the issue? Strange that. It's a bit like
the old News of the World reporters who visited
brothels and drug-dens giving minute salacious detail of
everything until it came to the nitty-gritty, whereupon the
reporter 'made an excuse and left' so as not to
be classed as an accessory.
The Warlock offered
me a plate. I couldn't see in the dim light what was on
it, but I picked it up and put it in my mouth. It was
faeces. We were eating faeces and drinking urine in
a horrible mockery of the Christian communion service. It
made me feel sick but I somehow had to stop myself
vomiting (page 108).
Earlier, page 107, Harper had said
that they had turned on a light. Whether or not the light was
too dim to see the faeces properly surely her nose would have
told her what the brown stuff on the plate was long before she
stuck her fingers in it?
Nobody can taste faeces without smelling it first. If it
was dimly lit and she couldn't see the faeces she would have
smelled them. Why didn't she therefore just pretend to eat the
shit?
Whose shit was it anyway?
Where did they do the shit?
Who shovelled it onto the plate?
It is all completely ridiculous.
And the purpose of this abomination?
Apparently to make the Witches vomit over the crucifix.
Why didn't they just smear faeces on it?
Then there is a further abomination.
The crucifix, covered in vomit and faeces, is laid on the
ground and a 20 year old girl who was apparently part of the
other coven who joined them, is brought in, made to lie on the
cross and raped by the Warlock. The pain of the cross
sticking into her back would probably have made the whole
thing impossible, let alone the stench of the faeces and
vomit, but after this Harper says a witch began tearing pages
out of the Lectern bible. Another began tearing down
banners from the walls. All the witches were chanting
(but of course Audrey couldn't actually remember what they
were chanting, not even one tiny little word. She has that
mental block for those things as we know) and Harper was then
made to tear pages out of a Prayer book.
The whole story is a fabrication. Had it been true there would
have been uproar in the county and countrywide headlines to
prove it. There are no such media reports of this or any
other such defiling going on at that time, or since, yet
Harper claims they defiled about 8 churches every year. One
every six weeks. In police terms that is a crime-fad but
the police don't know anything about it all. There are
no recorded Satanic desecrations in the area of such magnitude
at that time. It is inconceivable that a series of
desecrations could occur without causing uproar and a
long-term investigation.
She implies that other Witches do the same thing and that
there are hundreds of Pagan Covens. There are indeed,
which is why we know that this desecration accusations is a
Sectarian Lie, because there have been no such desecrations
reported! The police keep detailed records of crimes
against churches. There are, sadly, thousands of vandal
attacks and instances of theft but nothing at all which would
even remotely match this fantasy of hers, over the last 30
years for sure. It is a Sectarian Lie. Pagans
and Witches DO NOT attack or defile or vandalise churches in
any way and at any time. But there's more,
Audrey whose personal depravity included living unwashed in a
drugged stupor in a filthy squat, covered in lice, whilst
having sex with passers by to get money for drugs, can think
of one more abomination to outrage her readers.
"These (parties)
were when we became involved with the paedophiles who
abused young children. That happened more than once
when we raided churches. Youngsters who were drugged so
they wouldn't make a noise, were brought along and used in
hideous ceremonies to show our reverence for Satan.
I remember a little boy, who cannot have been more than
six or seven, being tied naked to the inverted cross in
one church and, while the circle of witches chanted, some
of the men who had come along sexually abused that
youngster. I tried to hide when these awful
things were going on. I hid behind the lectern or would
find a pillar to hide behind but I knew they were going
on and it sickened me.
Another Sectarian Lie. I quite simply don't believe this
ever happened. For a start church crucifixes are
far too small to tie the average six year old to. It would
require a cross four feet across. And surely, if she HAD
seen this horrible occurrence Harper would have immediately
reported them to the police to avoid it happening again to
other children? SURELY? Hiding behind pillars is just
too weak an excuse. Any decent human would have immediately
gone to the police afterwards regardless, and, particularly
when, as she admits, she knew in advance when these abuses
were going to take place the coven could have been caught
red-handed. I don't believe a word of it, no ordinary
human being could stand by and allow such abuses to occur and
she has absolutely no evidence to confirm these far-fetched
stories. That can be seen by the next quote:
'As well as our
raids on churches, sometimes we went to Satanic Temples.
The activities of these temples were quite different from
the covens. The covens did more powerful and evil things.'
(P 113)
But Harper fails to itemise the 'more
powerful and 'evil' things they could have done nor
explain how they could be more evil than their abusing of
children had been. Perhaps she had exhausted her
imagination for evil that day?
Again, as Satanism revolves around the need for each
individual to break-free of the puritanical Christian mind-set
it is the psychodrama in their ceremonies which is required
and they don't go out to get revenge on Church property.
That would be counterproductive.
And in this connection here is another impossible happening
from Audrey. Harper mentions Satanist Temples
using 'The Satanic Bible' (page 102). yet The Satanic Bible was
written by Anton La Vey in 1969 - three years after
Harper had walked away and had finished with
Satanism and Witchcraft. Couldn't have happened
could it? It couldn't have happened because it is
untrue.
Indeed, the Satanic Bible does not contain any Satanic
Ceremonies, it was purely a polemic on Satanic
philosophy with the admixture of a handful of
invocations.
Additionally on page 114 Harper says that attendances at
Satanic Temples can reach 100. I think she must be
talking about public lectures, there is no Satanic
Temple large enough to hold 100 people in the UK.
Also on page114 she says that
'they even say the
Lord's Prayer backwards. '
I always smile when I hear this
nonsense repeated by people who haven't fully thought it
out.
How does one 'repeat the Paternoster backwards?'
Is it with each line top and tailed like this;
Our
Father, who art in heaven,
hallowed be thy Name,
thy kingdom come,
thy will be done,
on earth as it is in heaven. |
on
earth as it is in heaven.
thy will be done,
thy kingdom come,
hallowed be thy Name,
Our Father, who art in heaven |
Or is it each line top and tailed AND the words
reversed? Like this:
Our
Father, who art in heaven,
hallowed be thy Name,
thy kingdom come,
thy will be done,
on earth as it is in heaven. |
heaven
in is it as earth on
done be will thy
come kingdom thy
name thy be hallowed
heaven in art who father our. |
Or is it top and tailed and every letter reversed? Like this:
Our
Father, who art in heaven,
hallowed be thy Name,
thy kingdom come,
thy will be done,
on earth as it is in heaven |
no
htrae sa ti si ni nevaeh
yht lliw eb enod
yht modgnik emoc
dewollah eb yht eman
ruo rehtaf ohw tra ni nevaeh |
Or is it some other combination of those alternatives?
I'm very knowledgeable about the occult and have never ever
seen it written out 'in reverse' in any book anywhere,
Satanic, Pagan, or otherwise. It certainly doesn't
appear in The Satanic Bible, as Harper implies. And what
purpose would reciting the paternoster backwards serve
anyway? It is just nonsense. Harper trips these
mediaeval memes off her tongue without ANY evidence
whatsoever. If she can baldly state that Satanists
recite the Lord's Prayer backwards, which is untrue, what else
is she saying that is untrue? Well most of her book
actually. And aren't fundies just so stupid for believing in
it.
Defiling Graveyards and
Christian Sacred Places
On page 114 Harper makes
another clear Sectarian Lie when she says:
"Graveyards are
frequently attacked....We did however make use of
graveyards and I'm sure witches still do, for a purpose
more sinister than silly vandalism. A grave is the
perfect place to hide a body. The baby who was sacrificed
at my initiation ceremony was just nine days old and
all the evidence that it had ever lived and of its awful
death was destroyed by burning the tiny body.
But I had heard tales of older children sometimes adults,
being sacrificed. Their bones do not disintegrate so
easily in a fire.
The favourite way of disposing of such bodies was in a
graveyard. A grave would be carefully dug up and the
coffin opened and the new body placed beside the
mouldering corpse. It is my belief that some
of the hundreds of children and adults who go missing
every year end up being sacrificed on the altars of the
scores of covens which are flourishing today in English
towns and cities. and I'm sure that if the police were
able to make a search of our graveyards they would find
many of those missing people sharing coffins with the
official dead."
Wicked eh? Audrey certainly has a tortuous mind to
fantasise this kind of evil. The only problem is that
it would be impossible to open up an old grave without
anyone knowing. It takes about 3-4 hours for an
experienced sexton to dig a grave, even in daylight. By
the light of lamps on a quiet night, the use of pick-axes and
shovels would ring out clear for miles around.
Most people today are not buried, they are cremated and so
fresh graves in church yards are rare. Old graves are
difficult to break open as the soil has compacted over the
years. Even if Harper's imagined satanic
grave-robbers were able to steal up in their van, sneak into
the Graveyard undetected in the dead of night, break open a
grave quietly, shovel two cubic yards of soil out, quietly,
and dump a new body on top of the old one and then fill it in
again without making any noise and without being spotted,
it would be immediately seen the next day by the verger as a
noticeable mound of soil. Even if the Satanic Burke and
Hares carefully peeled off the grass turf and then tried to
put it back again neatly on top they could not compress
the soil back to the original soil level unless they had
brought with them a JCB digger with a very noisy engine!
There is absolutely no way that this imagined
crime could occur in any English churchyard without the
church warden spotting it within hours and it never has been
done. It is a Sectarian LIE. Records show that
over the last 30 years certainly, there has not been one such
case ever happening.
AT LAST WE GET TO IT.
THE STORY OF THE SACRIFICED BABY:
The
whole purpose of Dance With The Devil is to
provide 'evidence' that Witches, Pagans and Satanists kill
children because their religion demands it. A review of
DWTD shown in the image (right) was part of an
anti-Halloween church propaganda leaflet published at Halloween
1990. DWTD was published in October 1990 and this preview
of her book was advance advertising it to fundamentalist
Christians. Harper declares that Dance With The
Devil is a polemic to "Drive Christians to
Their Knees In Prayer." This is just one of
similar 'previews' set up by the Christian propaganda machine,
another (see right, below) from Christian
Family magazine, headed DELIVERANCE, gives the book a two full
page spread' There are many other examples in SAFF files. In
short this was a concerted campaign within Christianity to
establish as a fact the very doubtful words of a crusading
fundamentalist Christian to push completely unproven Sectarian
Lies. In the review headed 'Deliverance' (a term
used by fundies which means deliverance from Satan in an
exorcism) Harper says:
"The Church fell asleep and that gave witchcraft the
chance to grow....but if God tells you to do something
you've got to go and do it regardless of cost".
Presumably that means that doing God's work to counteract the
growing popularity of Witchcraft/Paganism comes before
everything, including Truth and Honesty?
Later in the Deliverance article the magazine reports that
' Audrey has suffered two strokes - which she attributes
to satanic origin.'
Another absolutely unprovable and irrational untruth from the
mouth of Audrey Harper. It reminds one of the innocent old
women burned at the stake in the 15c for causing a cow's milk to
dry up! It all makes disgusting reading but if you click
on the images on this page they will open up so you can read the
evil words in full.
We
have seen how these historic Blood Libels were first falsely
levelled by Christians at the Jews 800 years ago, and how that
transferred in the fundamentalist mind to other
'heretics'. Many old women executed as 'witches' during
the Reformation, were in fact recusant Catholics, as the
Protestants began a witch-hunt against then forbidden
Catholicism. The Lancashire Witches was a
case in point when 10 women were executed for practising
witchcraft in and around Pendle in 1612 who are now thought to
have been, not witches, but recusant
Catholics. The religious mania increased as Catholic
and Protestant enmity grew, it was vitally important to feign
piousness, declare oneself Protestant and go to church
frequently
to avoid being caught up in the witch-hunt and killed.
It's more or less the same in NI today.
Baby Sacrifice Claims Tacked on Later
The
SAFF's research shows that Harper worked-up her claims
of Baby Sacrifice AFTER she jumped on the SRA bandwagon.
This important article pictured right, I Was Satan's
Virgin Sacrifice, published by the Sunday
Sport on 13th March 1988, is the earliest known
publication of Audrey Harper's story of her initiation into the
Virginia Water coven. It is all here from start to finish
and accords almost identically to the ceremony outlined in her
book Dance With the Devil, which was published 31
months later at the height of the 1990 Satanic Ritual Abuse
Scare, except for one thing. THERE IS NO KILLING OF A
BABY. The only thing sacrificed is a cockerel!
THERE IS NO KILLING
OF A BABY. The only thing sacrificed is a cockerel!
Note that the earliest ever press coverage of Audrey Harper
touting her Witchcraft experiences, occurred a month before this
in an article in Chat magazine in February
1988. Here she hid behind the pseudonym of Black
Anna and was shown in Silhouette. Again no
claims of Baby sacrifice were made.
Harper then joined the Reachout Trust and becomes one of the Gang
of Five who foisted the SRA Myth onto Britain in the
1990s.
After finding God and being baptised in 1986 Harper started to
become evangelically active, and a 'counsellor' to people who
imagined they had been involved in occultism (e.g. frightened
themselves by using a Ouija board) Through the fundie
network she joined with the Reachout
Trust, a key player in foisting the SRA myth onto
Britain in 1987. The
Reachout Trust had gained massive coverage and promotion
of the idea of SRA in the British Media on the strength of the
first UK claimed SRA case, the Broxtowe, case in
Nottingham See
here:. That case was officially ruled to have had no
SRA content at all, but whilst the controversy about it was
ongoing it enabled Reachout Trust to work with fundie
Social Workers and give lectures posing as 'occult experts', to
inflame the situation.
Harper held her first public hallelujah meeting for Reachout
Trust during March 1988 to an audience of 400 at the Prince
of Wales Theatre, Colwyn Bay, North Wales.
(page 208 of DWTD ). She gave the audience
her history of depravity in the Virginia Water Coven but did
not mention human or baby sacrifice.
Local newspaper reports featured claims at the meeting that
children were being 'trapped by the lure of the unknown' but
these child-abuse allegations were still embryonic and Reachout
had not yet honed their propaganda shock-tactics, complaining
not of SRA but of Ouija Boards, Fantasy Games, Rock Music Tarot
Cards, and Astrology magazines. There were no claims
of human or baby sacrifice until ten months later when Audrey
Harper caused a sensation by claiming to have witnessed a baby
sacrifice when she was interviewed live on The Time And The
Place TV show in December 1988. This was the very first
time she had publicly made that Sectarian Lie.
Harper the Copy-Cat?
However, The text in Dance With The Devil was
not unique. When reading it I thought 'I've heard this somewhere
before'. And then it hit me, the exact same claims about
Harper's initiation ritual were made 17 years earlier in a
lesser known work by another fundamentalist named Doreen
Irvine. Irvine was the very first British Occult
Victim Imposter. Her book, From
Witchcraft To Christ contained almost verbatim, the
same allegations, which appeared in Harper's DWTD in
1990. Look at this extract, written by Caitlin
Morris. Morris was writing for She Magazine and rounded
up Irvine's book in this way: (N.B. we have underlined in
blue the duplicate statements matching in Irvine's 1973 book and
Harper's 1990 book.)
" Doreen Irvine was a prostitute at
14,. then a heroin addict and night
club. stripper.
A conversation overheard one night in the strip club had
aroused her curiosity.
Satanism was being talked about by two other strippers.
"l was ripe for it," she told me. "I’d tried everything
else.
And there were no warnings then, nothing about it in the
papers. I was gullible, I was lonely and looking for a
sense of belonging."
Doreen was
taken ` to a satanists‘ temple for a meeting- blindfolded
because of the need for complete secrecy.
She found herself in a large hall with with about 500 people
who were worshipping the Chief Satanist
in a
ritual involving strange chanting and
the
sacrifice of a cockerel.
Doreen was aware of the Chief
Satanist`s eyes on her and she was afraid.
‘I saw the most dreadful evil acts that night.
But some power I couldn‘t
explain made me ask to be taken to the next meeting."
She learnt that there is no class distinction in satanism.
"There were some of the highest
ranks of professional people at those meetings, and
there were shopkeepers and prostitutes."
Their common bond is the worship of Satan."
The Chief Satanist had recognised Doreen`s openness and
he made her his mistress, and
ensured her supply of heroin.
She learnt to believe in the warping of truth, that sin was
to be condoned and freely committed.
The more she became entrenched in evil, the more her psychic
powers developed, so that she too
could get into other people`s minds.
Dressed in a
black robe, she was ceremonially
sworn in as a child of Satan.
Her arm was cut and
her blood mixed in a silver cup
with that of the sacrificed
cockerel.
She drank the
blood
and also used it to sign a parchment
selling her soul to the devil.
She joined a coven of black witches.
"They have great power and should never be taken lightly,"
said Doreen.
"They are able to call up powers to help them in their evil
deeds"
They often exhume fresh graves and
offer the bodies in sacrifice to Satan.
They desecrate churches and holy
ground,
leaving
behind a witch‘s mark.
They are so evil many of them
go insane."
Amazing isn't it? It is virtually word for word the same.
Now I can already see the minds of fundies working overtime.
'Well they both experienced Witchcraft/Satanism so it WOULD be the
same wouldn't it?'
but this won't wash - you can't have it both ways.
Firstly, Doreen Irvine's book was also a fable. The SAFF
have researched and dismantled its falsities here:
Secondly: Irvine's story came first, in 1973, when there
was absolutely no talk of Satanic Ritual Child Abuse.
At that time it simply had not been thought-up and so
Irvine does
not make any accusations of human sacrifice, baby
killing or child sexual abuse.
Those awful false allegations were added to the mythos in Dance
With The Devil to suit the prevaling hysterical climate of
the 1990 Satanic Panic, just as poor Caroline Marchant added
them to her hoax Satanic Diary during the same period.
You can't have it both ways. If the similarities in Irvine
and Harper's experiences in Witchcraft were typical, why didn't
Irvine mention baby sacrifice and child sexual abuse as part of
her coven's operations? In respect of the ritual
claims made in DWTD it is virtually a template of From
Witchcraft To Christ. I believe Harper has no
real knowledge of Witchcraft or Satanism other than what she has
picked up from other fundies and read from old Christian books
complaining about supposed devilish activities and I will prove it
below.
Irvine does
not make any accusations of human sacrifice, baby
killing or child sexual abuse in from Witchcraft To
Christ.
Remember, the text reproduced above is a review of From
Witchcraft to Christ written by an independent observer.
Although published in 1973 the Satanic happenings in FWTC
all occurred in the late 1950s so it is contemporaneous with
Harper's involvement with her Virginia Water coven. They
are both claiming to have experienced the hidden world of the
occult at the same period. Yet in Irvine's account there is no
human sacrifice, no murders of babies. In Harper's
account there is. If you compare the full text with Dance
With The Devil, the similarities are even
greater. One might actually think Harper's story had been
copied from Irvine's story. God forbid! Especially
when you realise that although first published in 1973 Irvine's From
Witchcraft To Christ made very little impact on mainstream
society when published and had been almost forgotten by all but
the most fervent fundies by the mid 1980s. It was
forgotten because it was not venomous enough for modern day
fundies.
They are both claiming to
have experienced the hidden world of the occult at the
same period. Yet in Irvine's account there is no human
sacrifice, no murders of babies. In Harper's
account there is.
Pretending to
be a Victim of Satanism by plagiarising other fundie books
and writings is actually quite common. For instance the
tragic Caroline
Marchant used Irvine's From Witchcraft to Christ to
write a 'Satanic Diary' of her supposed victimisation in a Satanic
Coven. It was an utter lie. Anyone versed in these
things could see she had copied Irvine's story verbatim and this
was publicly exposed, along with illustrations of her hoax diary
to prove it, in December 1990 by the Independent on Sunday
newspaper.
Why was this surprising? Caroline had been personally
'counselled' by Doreen Irvine at the Yate Christian Centre,
Bristol and was well versed in fundie-speak. However,
note that Marchant had hyped Irvine's story and added
abominations of SRA abuse, which Irvine never mentioned, to suit
the hysterical climate of the 1990s. Caroline's
worked-up story of SRA was very valuable to the fundie propaganda
machine in the Satanic Panic and she was then passed along the
fundie network as a 'star' SRA victim until she ended up in the
maw of The Reachout Trust. Caroline's story was
completely untrue and she had never experienced any satanic abuse.
The Independent on Sunday tracked her life minutely to prove that
what she said had hapened was impossible. She had worked-up
a fantastic story in order to continue to get sympathy and help
from the fundie network. Unfortunately as the Independent
said:
'Caroline Marchant claimed to have been a victim of
satanic abuse, but there is strong evidence that she was
making the story up. In the end, it may have been the pressure
to sustain the fiction that drove her to suicide'.
Unable to continue her facade poor Caroline Marchant took an
overdose in Kevin Logan's vicarage (the Reachout
Trust 'safe-house'). The local hospital was
unable to save her and she died two weeks later with Audrey
Harper sitting by her bedside. The Satanic Ritual
Abuse myth has caused many deaths but this was probably the least
necessary of any. When Jon Wedger and the odious Wilfred
Wong next talk about Satanic Abuse perhaps they would address
the fact that falsehoods they are promoting in Dance With
The Devil have actually caused untimely deaths of several
young people whilst Witches and Satanists have not caused the
deaths of anyone at all. (see
Carole Myer's Death here)
Christian Fundamentalist Liars Abound
Contrary
to what many Christians think, people who lie about Satanic Ritual
Abuse are quite common, and have many motivations for doing
so. The most celebrated case was that of Laurel Rose Wilson
who, under the pen name of Lauren Stratford, wrote Satan's
Underground a million copy best seller about her time in a
Satanic Coven. First published in the U.S. in 1988 (just after
Audrey had joined Reachout Trust), Satan's
Underground had all the same mediaeval motifs of Harper's
book, evil satanists, abusing and killing children, and
more. The only thing it had to its credit was that it
wasn't a copy of Doreen Irvine's tract and had some novel ideas
which thrilled the fundie circuit.
Satan's Underground was a sensation in the U.S. and used
then as 'proof' of SRA, just as today's fundies are using Dance
With The Devil as 'proof' of SRA.
Being from the USA nothing succeeds like excess and Wilson's
story ended up in all the reading lists of fundie counselling and
survivor groups, including Reachout Trust.
However two years later ( February 1990) the Christian magazine
Cornerstone, exposed Wilson's tale as a complete and utter
fabrication. This extract below from their now
world-famous article shows just how these evil fears are projected
as real and add to a miasma of belief in fundamentalist circles of
the Blood Libel; Satanists abusing and killing children.
The Christian magazine
Cornerstone, exposed Wilson's tale as a complete and
utter fabrication.
"Satanism, was, he
told Lauren, the ultimate path to
power and sexual gratification.
At first he forced her to attend satanic rituals where he
and others sexually abused her.
Then he demanded she participate in a child
sacrifice ritual.
She refused and underwent brainwashing and torture for an
unspecified period of time.
Finally Victor threatened he would ritually kill a baby each
week that she continued to refuse.
After holding out for four weeks, she was locked in a metal
drum with the dead bodies of four babies who had been
sacrified. She finally gave in and
evidently participated in an infant sacrifice ritual on
Halloween night. She says, “It was the last
time I ever participated in a satanic ritual.”
Yup, same shit.
In February 1990, the gaff was up and Wilson's publishers
withdrew the book from sale.
It had encouraged many false allegations against innocent
parents.
The publishers were open to writs and killed this and another
similar book they had published by Wilson.
Wilson was an out and out LIAR.
All those fundies who had used Satan's Underground as
'proof' of Satanic Ritual Abuse went quiet and said
nothing. Some didn't even bother taking it off their
recommended reading lists!
They acted, as they usually do, as though nothing had happened.
They ignored the Truth because they wanted the Sectarian Lies to
be true.
The Truth was that they had been made a fool of by a liar who
told them what they wanted to hear.
Unforgivably, you can still obtain new copies of Satan's
Underground on Amazon in ebook form.
Yes that's right, you can obtain copies of an utter hoax, which
hundreds of thousands of stupid people still believe is real
today, even though Wilson herself did a bunk when she was found
out and made no attempt to justify her position because she'd
been caught bang-to-rights.
There are hundreds of reader reviews on Satan's Underground
across the internet, all lauding its praises as though it
actually happened, written by self-righteous fundies who want to
keep the moral panic going.
Most of these reviews occurred AFTER the book was proven a
hoax!
Some Christian fundamentalists would appear to be either very
dim or very deceitful.
Undeterred, Wilson, a compulsive liar, was discovered later
claiming to have been a child victim of the Holocaust!
That's right, Wilson had dropped her SRA allegations, infiltrated
a Holocaust survivor group and built another entirely fraudulent
childhood history to get attention for herself under the name of
Lisa Grabowski.
And some Christian fundamentalist fools still value Satan's
Underground!
You can read the Cornerstone
article which exposed Wilson's lies, here:
Carl 'Nick' Beech Leads The Police A Merry Dance
Of course in the UK our most recent SRA
victim-imposter was Carl Beech who was sentenced to 18 years
imprisonment on 26th July 2019, for defrauding the government of
£22,000.00 victim compensation and corrupting the course of
justice by making false accusations against innocent people which
resulted in a massive police inquiry which wasted over £2Million
pounds of taxpayers' money. Compared with what poor
Caroline Marchant had to suffer I suppose Carl might think 18
years in clink is lucky.
So let's just run through that all again for you:
1: Audrey's Story of satanic baby sacrifice came AFTER
she was converted to Christianity and became a fundamentalist
activist.
2: She clearly says that her intention in writing the book
was to
'Drive Christians to Their Knees In Prayer'
and she has publicly stated that
"if God tells you to do something you've got to go and do it
regardless of cost".
In other words the ends justifies the means.
3: Harper's story is uncannily like a
similar book written to frighten Christians back into pews in
1973, 'From Witchcraft To Christ' by Doreen Irvine.
Indeed in all major respects but one it is a virtual copy of
it. That one major difference is that Irvine never
claimed that she had seen or heard of any murders of babies or
adults.
Sacrifices in her Coven were made using cockerels, not humans.
4: Harper's initial telling of her own story
about spending 5 years in a Satanic coven DID NOT INCLUDE
allegations of sacrificing a Baby but included details of
sacrificing Cockerels.
5:
Harper's allegations of human sacrifice occurred when
she was working with an out and out fundamentalist group whose
main intention was to establish the idea that Witches were
practising Human sacrifice and abusing children. Harper
made her Baby Sacrifice allegations at a point during the build
up to the 1990 Satanic Panic when almost the entire Media of
this country had been shocked into backing the hysteria and 21
suspected cases had been 'found'. It is difficult to
remember the all pervading hysteria now, but in 1990 the most
shocking untrue allegations had become rational currency, such as
the Daily Sport's 'I Skinned My Baby For Satan' headline
(right). Audrey's claims of slitting a baby's throat were
relatively tame alongside those headlines. As time has
proven, all of those cases eventually evaporated and were
disproven. It was all Sectarian Lies.
So Harper's tall tale of a Sacrificed Baby comes from the above
fundie mind-set. Even though this baby sacrifice is
central to the book, the actual Baby Killing crime is detailed
in just one ten page chapter, chapter 5, the rest of the book is
supplementary waffle.
We have reproduced that chapter hereunder along with more
SAFF research that shows it cannot possibly be true.
Chapter 5: DO YOU PROMISE TO SERVE THE
MASTER?
There was a car waiting outside a large luxurious car with
a man driving . One of the women put a coat over my robe
so I wouldn' t be cold. I got into the back of the car
with Shirley who produced a blindfold and told me to put
it over my eyes. She must have seen my anxiety, for
she quickly added that everybody had to do the same for
their first meeting. So I did.
What type of
car? What make of car? What colour was it?
Who was the man driving? Was he a member of the
Witches' Coven or what? Did he speak during the
journey? If so what did he say? Why is
there never any detailed description of
anything? Why did these evil witches even bother
put a coat over Harper to stop her getting cold?
If the driver was an unconnected taxi driver then it
might be that the two coven members wanted to hide
Harper's robe, but if the driver was part of the Coven
then covering her up would not matter. I
cannot imagine a taxi-driver going along with having a
passenger blindfolded so I am presupposing he was part
of the coven. In which case why cover her robe up with
a coat? In fact when they tried to blindfold her
why didn't Harper just stop the car and get
out?
None of this story makes any sense.
We were driving for six or seven minutes before we pulled
up.I couldn't see the place then because I was still
wearing the blindfold. But I saw it later. It was a
large house with its own drive. The girls lead me
alongside the house to another building before they took
off the blindfold and I was able to see where I was.
I was inside the Witches' temple. For the first time
I felt a quiver of fear. A tiny voice inside me warned.
'Now Audrey, what have you let yourself in for ?' But it
was too late to back out. Anyway, I had the feeling I
wouldn't have been allowed to.
The building was obviously purpose-built. There was an
altar at one end, and the altar cloth, purple in colour
had a golden pentagram emblazoned on it. There was another
pentagram, much larger, set out in tiles on the
floor.
So the 'Witches
Temple was five minutes from Dianna's house in
Virginia Water. That's about three miles. I
believe that the blindfolding incident, identical to
the one in From Witchcraft to Christ, is
to avoid the fact that Harper is unable to identify
anyone or any place in this story. There is
absolutely no independent factual evidence to support
any of it. I believe she cannot identify anyone
because it never happened. Harper first broke
her Baby Sacrifice story in December 1988 on Border
Television's, The Time and The Place TV
show. It caused a nationwide uproar in the Media
so the Surrey police began an investigation.
They questioned Harper for three hours over it.
We have not seen her police statement but I can hazard
a guess that it didn't have all the information in it
that she reveals in this book. Remember that Dance
With The Devil was written AFTER the
police interview and published two years later in
1990. The SAFF wrote to the Chief Constable of Surrey
in December 1988 when he commenced his investigation
warning him that he should publish his findings to
avoid the untruth about the baby sacrifice gaining
currency and causing sectarian hatred, but he failed
to do that, instead pronouncing only that 'There
was no Case To Answer'. However,
with the extra information gleaned from Harper's
published account of the events the police could have
easily interpolated a search radius around Dianna's
house of say ten miles and then taken Harper on a tour
to identify the 'Witches Temple'. Certainly they
would have been able to identify Dianna,
(Harper's key coven contact throughout the entire
book), because Harper had her telephone number and
used it many times. The lackadaisical
investigation by Surrey Police is a major cause of why
this book has not been discredited before. Note
that Harper here contradicts herself over this
so-called Witches Temple; on page 86 it is a
'purpose built' building, but by page 76 it becomes
'an ordinary looking bungalow'
There was very little light just two black candles
flickering at either side of the altar. A heady, sickly-
sweet smell from burning incense filled the room.
The place was warm and there was a heavy air of
expectancy. It took a little while for,my eyes to
become accustomed to the poor light and to make out what
was happening. There were a lot of shadowy figures around,
between twenty and thirty altogether all of them in hooded
robes.
Eleven of them were standing in a semi-circle facing the
altar, with a gap in the middle. The others
wene standing behind. Later I found out why - the eleven
were members of the coven I was to join, thus making up
the twelve. The others were guests from other covens who
had been invited along - an invitation on Halloween night
is an important function.
This seems clear
cut but inconsistencies in Audrey's story abound. On
13th March 1988 (two years before she wrote DWTD) in
an early description of her 'Initiation' Harper had
told the Sunday Sport that 'There were 13 women and
one man - the high priest.' That makes 14
doesn't it? But of course 14 isn't a
'mystic number' so in 1990 the 14 become 13!
I was gently but firmly steered towards the gap in
the front row. I noticed that all the other women were
wearing black robes. I was the only one in white.
We stood there in silence for a minute or two. Then from
the side of the hall a man appeared. He too was all
in black, a large hood masking most of his
face. He took his place behind the altar
facing the witches. They all knelt down, leaving me the
ony one standing.
What I could see of his face was deathly pale and
skeletal, the face of a man in his early forties. The most
striking feature was his eyes. They were dark and sunken.
Looking at them I felt I was staring into two black holes;
It made me shudder.
I remember thinking perhaps I too should be kneeling like
all the others. I was conscious of being the odd one out,
and it seemed to focus attention on me and make me feel a
little afraid. But then all the others got up and started
chanting.
It was a strange sound. Some words I recognised but others
seemed to belong to a curious language that couldn't
recognise. The chanting got louder, like war drums in the
jungle. The only phrase that I could pick up was 'We
Welcome You Oh Master' They sang this several times.
The chanting got faster and louder, and it built up a
sense of excitement and anticipation. It was contagious. I
got caught up in it - it was impossible to remain
unaffected.
There is no rite
in Pagan or Satanic liturgy which includes the term 'We
Welcome You Oh Master'. It is a
meaningless phrase. It is noteworthy that although the
chants were made repeatedly and loudly Harper cannot
remember a single one of them. In comparison I append
in the leftmost column the full First Degree Right of
Initiation from the Gardenarian Book of Shadows.
This was first published in 1949 so had
been in use for over ten years when Harper's
'initiation' occurred. You will note
that there is not one 'chant' in the ceremony and it
is utterly different in detail to the one Harper
blathers on about. Harper's imagined
initiation is drivel.
Suddenly, as if at a signal, the chanting stopped. Then
the warlock reached under his cloak and produced his
athame, the special ceremonial dagger used in such
ceremonies. He laid it on the altar. Then those
black bottomless eyes swivelled round and he spoke.
He had a smooth voice with a slight cockney accent.
Several times
during this tale Harper will dramatise by saying that
the 'warlock' pulled a knife from under his cloak,
both to slit the baby's throat and to threaten her
with. This obviously could not have happened, because
elsewhere in this initiation rite she says that he was
naked under his robe. Where did he put/keep
the knife under his cloak?
It doesn't gel because it never happened. It never
happened because it is untrue.
'Where is the initiate' ?
The two witches at either side of me gently pushed me
forward. He looked at me searchingly. I was conscious of
my heartbeat speeding up as I stood, the only one in
white, in the middle of the semi-circle just in front of
the altar.
'Do you want to be initiated'?' he asked.
I can't remember saying anything beyond a mumble, which
was taken as a yes.
Why didn't
Harper say 'NO! I hadn't bargained for this and want
to think about it'?
There was a long pause. He liked to take his time and
savour his words. Then he said:
'Do you promise on your life to serve the master at all
times in obedience'
All I had to say was yes so I said yes.
Readers may have
gathered so far that Harper's tale is so far away from
any genuine traditional initiatory Pagan or Satanic
rite that it is laughable. There are plenty of
available books written by genuine witches and
Satanists that give their initiation rites in great
detail. They are far more complex, far more
beautiful and interesting and do not use the
meaningless words 'Do you promise on your life to
serve the master at all times in obedience'.
which is grade A bull. The whole
purpose of initiation is to get the neophyte to accept
and understand his responsibilities in his new life,
not force him to obediently comply with some
unspecified 'Master'.
So that readers can check Harper's apalling pastiches
of supposed Pagan/Witchcraft rites I have appended in
the leftmost column the obligatory 'Right of
Lifting The Veil' which is a traditional
ceremony used in virtually all Witchcraft meetings,
particularly in Initiations. Note well the
injunction in this verse: "..nor do I demand aught
in sacrifice."
I then had to step forward to the altar. He picked up his
dagger and took hold of my left arm. He pricked my wrist
and drew a tiny quantity of blood which he collected in a
little pot, about the size of a thimble.
Then he laid out a parchment. I didn't read it all, but,
having seen such documents since, I know what the words
were: 'I am no longer my own. Satan is my master - I
live to serve him only.'
He dipped the athame into the blood and motioned me to
hold the end of it. With me still holding it he made a
mark on the parchment. I didn't even have to write my name
or initials, simply scratch the dagger across the
parchment so that it left a smudge of my blood.
When I had done that, he took the knife and laid it back
on the altar. Then he addressed me, telling me my coven
name was Luci (supposedly the fallen half of Lucifer)
'Having seen
pacts with the devil since?' This woman talks
utter rubbish. It is as though she is
re-enacting a hotch-potch of images from a bad Hammer
Horror film, and that is probably nearer the truth
than you might think. Her version of the
pact ; 'cutting her left wrist' clearly links it to
the story of Faustus first published in 1587.
This is the first manuscript which created the idea of
a pact with the Devil. The actual 'parchment
pact' in that original MSS contains a two paragraph
periapt abominating God. It is of course a
fiction because when Goethe first wrote his eponymous
play about Faustus he had been dead for 65 years thus
any wording of such 'pact' would have been completely
re-imagined and fictionalised by Goethe. There
is still speculation about whether Faustus actually
existed or was a legendary figure So it is
impossible for anyone to know what a 'pact with the
devil' looks like, least of all someone as uneducated
in occult matters as Audrey Harper.
Furthermore, as I am tired of saying, Witches do not
worship the Christian Devil so Witches do not and
never have made initiates sign a pact with the devil
or anyone else for that matter. Why would
they? A personal oath is quite
sufficient thank you. You will see in the
Initiation Rite in the leftmost column that NO blood
is drawn and the only thing taken from the initiate is
his/her 'measure'.
I don't believe Harper's aside that she has seen
documents which are Pacts with the Devil.
I've never seen one which wasn't a Hammer Horror
pastiche of Goethe's imagined version.
He then reached out and turned me round to face the other
witches. They began chanting again. I felt quite relieved.
I thought that was it: I was in and the ordeal was over.
The warlock moved away from the altar and returned with a
silver chalice. Then he intoned in that bland
cockney accent, 'Who Brings the Sacrifice'?
I was a little bit perturbed, as this was something I had
not expected. I had visions of a cockerel or perhaps a
cat, being brought to the altar. One of the Women in the
semi-circle stepped forward. She was holding a baby. I
hadn't noticed it earlier, It hadn't made a sound during
the ceremony, The woman stepped up to the altar, unwrapped
the child from its shawl and laid it naked on the altar.
It was a baby girl, nine days old as I later discovered.
She lay on the altar without making a sound as if she was
drugged or something.
Though the room was stiffling hot, I began to feel
cold. I could feel the goose-pimples rising at what I was
now anticipating. I couldn't really take it in. I
couldn't believe what I was seeing. One minute I was
all heady and caught up in the excitement and the throb of
the chant; then I felt my legs turn to jelly.
The warlock picked up the dagger while muttering a sort of
ritualistic speech something like, 'We offer this
sacrifice and hope it pleases you' Then, with
no more emotion than a butcher shows when he's slicing off
a steak, he cut the baby's throat.
I thought I was going to pass out. I just stood there and
turned absolutely numb, I watched him take the chalice and
catch the blood as it gushed from the gaping wound.
The babies body was taken off the altar and carried away
by her mother. The warlock raised the chalice to his lips
and drank the still warm blood. He then moved around from
behind the altar and handed the chalice to the witch on
the left of the semi-circle. She raised it to her 'mouth
and after taking a sip passed it to the next witch, who
then passed it to her neighbour.
OK. So this is
the false Blood Libel accusation which is of course
utterly and completely untrue.
There is no such sacrifice demanded in Neo-Paganism.
As you have seen Pagans do not employ sacrifices
"..nor do I demand aught in sacrifice."
The Sectarian Lie about the killing of babies in
Satanic ceremonies started in France with the
Affair of the Poisons during Louise XIV reign.
His court was so licentious that it required a
full-time Abortionist and midwife , Madame La Voisin.
Voisin was a fortune teller, a midwife, and also a
provider of poison for gold-digger Parisian women who,
being hypocritical Catholics, could not divorce their
aged husbands so poisoned them instead to get their
money.
The fortune-teller link was transformed into her being
a 'Witch' but there is absolutely no evidence that she
was.
The whole thing was exposed in a public show trial in
1675 which shocked the French population with tall
stories from informers wanting to save their own
skins. The universal disgust eventually lead to
the French Revolution.
During the show trials, Abbot Guiborg ( associated
with the French Court) was said to have
officiated at mock Christian ceremonies where
Christian liturgy was stood on it's head and
consenting women and men had sex on altars, ( very
much as occurred in the Hellfire Club in Britain in
the 18c) . Because Guiborg was a priest these
ceremonies were eventually termed a 'Black
Mass'.
The concatenation of the shock of the abortions
regularly undertaken by Voisin and the abominations
done by Guiborg developed the idea that a cult of
anti-Christians existed to kill children in sexual
rites.
This was developed into a more defined form of
'Satanism' during the Reformation, often used by
Protestants to defame Catholic rites and the Catholic
Church.
Soon it was my turn. The terror of what might happen to me
if I fainted kept me on my feet, and the same fear made me
raise the chalice and moisten my lips with the baby's
blood,revolting though I found it. I could taste the salty
flavour on my tongue.
There are some
statements which convey more than the sum of their
parts. I once remember reading Helter Skelter,
about the Manson Murders, written by the prosecutor
who had him imprisoned for life, Vincent
Bugliosi, In his book he recalls how he
questioned Susan Atkins, a young and virginal type who
had been involved in the killing of Sharon
Tate. He asked her how she had stabbed the
heavily pregnant Tate and then asked what she felt,
she reportedly said 'It was like stabbing a
pillow'. I remember being heavily impressed by
this statement because it emotionally chimed in my
mind. Only someone who had done such a thing
could possibly know that. But as I later
reflected I saw that because she was psychopathic she
could have easily practised stabbing a pillow prior to
going on her murderous rampage. Similarly
the words 'I could taste the salty flavour on my
tongue' seem to convey the sacrifice as a fact when of
course people cut themselves all the time and suck
their blood finding it salty. Atkins did
kill Sharon Tate. I don't believe Harper drank
baby blood.
Each of the witches in our coven was handed the chalice,
but the guests were not invited to participate. When all
twelve of us had taken our turn, the warlock took the
chalice back to the first witch. This time he held it
whilst each witch dipped a finger into into the blood and
smudged it on to the left wrist. But he bypassed me, and
moved on to the woman on my right. He went right
around our coven missing me out of this part of the
ceremony.
Even though I had been left out, it soon became obvious
that I, the only one in white, was the focus of attention.
At this stage, knowing nothing of the ritual, I was
ignorant of the Sacrifice of The White Virgin.
But I was soon to learn.
The warlock had taken up his place behind the altar again
and, as he gazed at me, the other witches began to
chant. The two on either side of me then took my
elbows and eased me forward. I allowed myself to go, but
then I stiffened as the thought occurred to me, 'He's
going to kill me. Now it's my turn to be sacrificed.'
The warlock was still staring at me, a strange look
entirely devoid of any emotion. I was frightened to look
back at him. Then my two escorts tugged at the shoulders
of my robes and it slithered to the floor. I stood
there naked.
The two witches then moved the black candles to one end,
and half lifted me on the altar so that I was lying
spreadeagled on my back. The warlock approached me holding
the chalice and he began to daub me with the blood, first
on my arms and then on the inside of my thighs. He handed
the chalice to one of the witches. I didn't know what was
going to happen next, but I had a horrible suspicion. He
came towards me, parting his cloak, Underneath he was
naked. At that moment I wished he was holding the dagger
and would plunge it into my heart. Instead he raped me.
It is difficult to describe how I felt about it. I
suppose most women would have been mortified at the actual
sexual aspect of the rape. But to me the sex was not all
that important. That part of it was not all that different
to what I was doing with men almost every day to get money
for drugs. It didn't really bother me.
It was the fact that he showed nothing, no emotions not
even lust - that I found so degrading. That all all
those pairs of eyes around the room watching our movements
as they continued with their frenetic chanting.
He was sweaty, and there was an unpleasant odour about
him. He hadn't been drinking, but his breath and body
seemed to exude a strange smell a little like stale
alcohol, as though he'd rubbed himself down with some
weird oil or spirit.
I have been with countless men, some of them pretty
disgusting. All of them had wanted me, desired my body, or
perhaps just needed the body of a woman, any woman. But
this man didn't even seem to have need or desire. It was
as if something lifeless had entered me, like a walking
corpse.
There is no such
ceremony of The Sacrifice of the White Virgin
in Paganism/Witchcraft.
It is not only infactual, it is tautological.
All Virgins are, by qualification pure/white.
So is there a Sacrifice of the Virgin in
Paganism/Witchcraft? No. Absolutely
not.
In antiquity there are mentions of Virgins being
Sacrificed to propitiate local gods in almost every
society but no absolute evidence of it has been
found. It certainly does not exist as a formal rite
in Paganism.
An example of a virgin sacrifice is also mentioned
in the Bible—the sacrifice of Jephthah’s daughter in
Judges 11, in which Jephthah vows to sacrifice to
God whatever or whoever comes to greet him at the
door when he returns home if he is victorious.
In the Book of Judges 11:31 in which Jephthah
says, “whatever comes out of the door of my house
to meet me when I return in triumph from the
Ammonites will be the Lord's, and I will sacrifice
it as a burnt offering." Unfortunately, when
Jephthah returns from battle, it’s his virgin
daughter who comes out of his door to greet him. But
did he sacrifice her?
In Harper's tale the 'sacrifice' alluded to is not
murder but the sacrifice of a girl's
virginity.
I do not wish to be unkind but I cannot see how
Harper could be considered a virgin pure and white
considering she admits she was a prostitute at the
time. It therefore does not make any
sense. If this imagined Satanic Coven were
really pleasing their 'Master' and had designs on a
virgin they would have chosen someone else to
initiate, not Harper.
The warlock was a small, wiry man, his hair just beginmng
to show signs of greying. When he was close to me I was
conscious of his yellow teeth. But the eyes were the most
frightening feature, I shall never forget them. I couldn't
make eye contact with him. They just seemed to go further
and further back like voids.
I try now to think back to my own emotions. I know I felt
anger that he was raping me in front of aII the others,
although I realised afterwards that each of them, in their
turn, must have had to put up with the same experience.
'. He was our Master, and he could call upon us when
he wished.
But, looking back, my main feehng soon became one of
relief. At least he hadn't killed me. I was also pleased,
in retrospect, that I wasn't a virgin. Had I been, the
ordeal would have been much worse.
It was most peculiar. I was there. This was really
happening. Yet, I suppose because of the fear and the
trauma of it all, I was able to detach myself from it„and
see it as if I was looking in from the outside.
When he had finished, he got up and I got up and stood by
the altar. I was handed a robe, but not the white one I
had been wearing. It was a black robe. Another witch put
an inverted black cross around my neck. They were all
saying: 'Welcome, Luci', and hugged me and greeted me into
their midst.
I was in a daze, but the part of the ritual in which I was
at centre stage was now over. The coven had other business
to attend to. One of the witches complained that
somebody had upset her, and she called upon the Warlock to
put a curse on whoever it was.
He moved from the altar and stood in the middle of the
pentagram on the floor, surrounded by members of . the
coven. He was mumbling words I didn't understand from some
strange language, calling on the powers of darkness.
Then he turned to one of the witches and said. 'Your
problem is solved,' He meant he had put a curse upon the
offending party but after what I had been through my
memory is hazy and I wasn't really aware of who was bring
cursed, or the reason for it.
That concluded the night's business, and the warlock„ the
thirteenth member of the coven, simply walked out of the
room through a door behind the altar. The rest went
into a different room where they removed their robes and
put on their clothes. I followed meekly behind. I was
handed my own clothes - the dirty jeans. and
sweatshirt I was wearing when I left London.
There wasn't much chatter. That was something I discovered
later - the witches do not socialise or have
anthing to do with each other outside meetings of the
coven. But I did overhear one fragment of
conversation. One of the witches asked, 'What's
happened to the baby'' and somebody replied; 'It's been
burned.
Really?
Who burned the baby's body? Where
did the burning take place?
Harper says she was told it 'had' been burned (past
tense).
How could that have happened in such a short time
after the meeting?
Was it burned on an open fire? No , that
wouldn't have been hot enough to take everything down
to ash.
Was it burned in a furnace? Where was the
furnace?
It is all such pie in the sky nonsense.
The real message is that there was no evidence
left. Not much evidence of ANYTHING in Harper's
tale though, is there?
There are many things wrong with this relating of the
Coven's Halloween Meeting and the first is that
Initiations and Magic Spells/Curses are by tradition
NEVER undertaken at the Eight main Festivals of the
year (the Sabbats). These are reserved solely
for reverentially worshipping the Old Gods. All
magic and initiations are undertaken at the monthly
Esbats, not the Sabbats. Harper has things all
topsy-turvey. The initiation would not have
taken place at Halloween. Either way it
does not represent the religion of
Witchcraft/Paganism.
Additionally Harper maintaines that she didn't
have her own Robe and was given one when she turned up
at each Coven meeting.
This is very curious because in genuine
Witchcraft/Paganism each member is responsible for
their own robe and is often made to stitch it up for
themselves with certain symbols added. Each member
brings it with them to each meeting. They wash
and clean it themselves. The idea of the Coven
providing a laundering service for members is
bunkum.
Also inconsistent is the idea that everyone
leaves the temple immediately after the ceremony and
just goes home.
Normally there is a lot of work to be done and
clearing up to do and the person who was initiated
last gets the job of cleaning the mucky incense
burner, polishing the candlesticks, storing away the
paraphernalia etc. etc.
Harper knows nothing of this because she's never been
a member of a coven.
She's never thought of the down-to-earth requirements
of maintaining a temple.
She doesn't mention that every Witch MUST have his /
her own Athame (sacred dagger).
It is used continuously in the ceremonies.
Harper claims to have spent five years with the
Virginia Water Coven and never had one of her
own!
She doesn't know that An Athame (which is black
handled) is the dagger which is rarely used and kept
sacred, but that witches also have a 'working knife'
which has a WHITE handle.
She is SO oblivious to all the runes and laws of
Witchcraft/Paganism. It is as if she floats in
to the meetings and floats out again never speaking to
anyone, never being helped by them, or never helping
them.
Comradeship is a vitally important part of Coven life
but she doesn't even know it exists.
I simply don't believe any of her meanderings.
She's disseminating untruths.
Not knowing what actually goes on, she invents stuff
which never goes on.
It didn't make much impact on me at the time. I had seen
so much, and so much had happened to me, that the fate of
the child's body seemed insignificant.
The mother's name was Mary. She didn't seem at all
bothered by what had happened to her baby daughter as she
got dressed. I didn't know at that time that babies born
to the coven, and fathered by the warlock, are bred to be
sacrificed.
That is the whole purpose of having them, and they
are sacrificed before they are registered so they are not
missed by society.
Sounds awful but
of course it is another Sectarian Lie for which Harper
has absolutely no evidence.
The concept of 'Breeders' was first started by the
pathological liar Laurel Rose Wilson (Lauren
Stratford) author of the hoax book Satan's
Underground' which we have already demolished as
a pack of lies, above.
'During her
years of imprisonment in a down town Los Angeles
'breeder' warehouse, Lauren Stratford (Laurel Rose
Wilson) said she was forcibly impregnated so that
the satanic cult that was holding her captive
could ritually sacrifice a baby she bore ... she
escaped from the cult so that she could tell her
tale of being a 'breeder for Satan'.
(Breeders for Satan: A sociology of Sexual Trauma
Tales)
In short prior
to the publication in 1988 of Satan's Underground
there had not been any claims of 'Breeders' in
occult victim literature. The idea was
unknown. Which is why they do not appear
in Doreen Irvine's earlier book From Witchcraft To
Christ.
Thus it is clear that Harper is repeating an
invention from 1988 which concerned an
accusation which did not exist when she claimed to
have been impregnated as a breeder in 1961. It is
all a Sectarian Lie.
If I expected the same welcome, the same
hospitality, the same friendly fuss, as Diana and Shirley
had shown earher when they met me, I couldn't have been
more mistaken. Now I was one of them, and I soon found out
I had to find my own way.
A luxurious car had brought me, but there wasn't even a
bike to take me away. When I was dressed, in the scruffy
old clothes of a London layabout, I was shown the door
without being told when we were to meet again, or even
given a friendly goodnight.
It was between one and two o'clock in the morning. I
walked down from the house on to a road. There
wasn't a soul about to ask the way, or any traffic to
hitch a lift. But one thing was certain: no way was I
going back to ask for directions. I struck off along the
road not really knowing where it would lead me. But my
head was in a whirl and I didn' t much care. My mind kept
flashing back to that baby having its throat cut. Had it
been real, or was it all a bad dream?
I knew the answer. (So
do we. It is a Sectarian Lie )
I quickened my stride. I wanted to get as much distance
between me and that house of horrors as I could. But
eventually, after I had been walking an hour or more,
tiredness overcame me. I crawled under the hedge of one of
those posh suburban houses and went to sleep.
The rumbling traffic woke me early. I stretched, brushed
myself down and stepped out to hitch a lift. The driver
was going to London He dropped me off near the
Embankment where I was living at that time.
Several times on the journey, and when I was waiking along
by the river, I pinched myself and wondered had it really
happened? Had a baby reatld been murdered? Had I really
been raped? Or was it all some dreadful nightmare, perhaps
a trip after popping some of the halucinatory pills I
sometimes took?
I'd like to think it hadn't happened. But it had. The
memory was so fresh it hurt. The smel~of t e viarlock was
still in my nostrils. Those hymns to Satan the witches had
sun so enthusiastically were still ringing in my ears.
As the day went on, I was gripped by more ominous
thoughts. These people were powerful. They could harm
those who threatened them. They could put a curse on
anyone who failed to carry out their will. It occurred to
me I might be in danger.
What could I do? Going to the police would be a waste of
time. They had been clever enough to ensure I knew no
names and I couldn't identify the house because I had been
blindfolded.
The coppers knew me - a young junkie who had often
been warned for soliciting. Would they believe me if I
told them I had seen a baby having its throat slit?
I doubt it. How much notice would they take if I reported
I'd been raped by a man in a long black cloak? Not
very much. The more I thought about it, the more I came
to realise I was trapped. In my head I had this
frightening, dangerous knowledge, and the only people I
could share it with were my fellow witches. Yes, my fellow
witches: I was one of them now and there was no escaping
that fact.
One of them had said as I was leaving the house they would
be in touch with me to tell me about the next meeting of
the Coven. All I could do was wait. But there was
one way I knew to make thc waiting easier and to relieve
the pain that seemed to be welling up in my head to the
point where I thought it would explode. I turned up
from the Embankment into 'Trafalgar Square and headed for
the West End. I needed some pills, and I knew where I
could get them. At least they would alleviate my headache,
although they would never erase the memory of what I had
seen that terrible night. That will stay with me for ever.
Okay, so
although Audrey said that she couldn't identify the
location of the Temple or its whereabouts because she
was blindfolded when taken there. She was NOT
blindfolded when she made her own way back to
London.
Thus whilst walking away from the house and finding
somewhere to doss for the night she could see where
she was and could have identified it later.
She got a lift during daylight, from where she spent
the night, and was not blindfolded then so she could
track her way back home and therefore could have
tracked her way back to the doss point.
With a little help from the police she could have
traced these murderers and stopped any further baby
killing or child abuse. But she did not do
that. That makes her either an
accessory to murder or a sectarian liar.
Additionally from page 66 onwards Harper introduces
another ambiguity. After her initiation she has
to find her own way to Virginia Water on the train to
attend Coven meetings once every three weeks and is
always picked up by a Taxi which has been
pre-paid.
Did the taxi driver make her wear a blind-fold?
Or did she just daydream out of the window not wishing
to know where she was going?
The inference is that there was no consistency in the
locations she was taken to, but I believe this is just
another obfuscation to alleviate Harper from
identifying any place the Coven used.
Of course this would not matter because all Taxi firms
have to keep strict records of jobs, pick-ups,
destinations, durations, times and
payments. How many taxi firms are there in
a small town like Virginia Water? The police
could have easily located the Taxi company the Coven
used and traced ALL of their meetings using Taxi
records, including who paid for each trip.
Did Harper tell this part of her story in her
interrogation by the Surrey Police in
1988?
Ah well you see, the benefit of waiting 27 years to
tell your story of the sacrifice of a baby is that all
trails have gone cold.
The police obviously realised she was talking nonsense
and threw her and her story out.
Lastly, on page 78 Audrey admits that in all her
five years with the Virginia Water Coven no more
babies were ever killed and that when a sacrifice was
needed they killed a cockerel instead. She
never witnessed a 2nd sacrifice, which actually makes
her tale of the first sacrifice so much less
believable.
In my years
as a Witch I never witnessed a second human
sacrifice. I did hear of human sacrifices in
other covens, but I only ever saw the one at my
own initiation.....sometimes there would be a
blood sacrifice but it was always be a Cockerel.
However as usual, she
injects further hearsay to confirm the original
sectarian lie. People did tell her that other
sacrifices did occur she says. Omitting to say Who
told her that rumour? Which coven were
they a part of and when was she told this? As
usual with Harper's narrative every salient detail is
missing to prove her Sectarian Lies.
Do YOU believe this tripe?
No, neither do I.
|
The
Highgate Cemetery Desecration:
Chapter 6, Page 64
Having dispensed with any semblance of reality to Harper's
sacrificed baby story there are one or two other Sectarian Lies
which she intersperses in Dance with The Devil
which show how Harper wove her story in retrospect.
That is, 'remembered' things to suit 27 years after the
event. To 'prove' her accusations about desecration
of Graveyards Harper quotes a big get-together event where
her Coven met with other Witches at Highgate Cemetery in
North London. This is notable because it is the ONLY
accusation of criminal desecration which Audrey Harper
actually identifies by name. All the other 'crimes'
which her coven commits in Dance With The Devil
are in places she cannot identify with people she does not know,
at locations she cannot remember.
But why would a Coven based in Virginia Water want to travel an
hour and a half through the centre of London to get to
Highgate Cemetery? Well now, there's a story here:
Today the Highgate/Hampstead area has been gentrified and many
well to do people live there but in the 1960s Highgate
cemetery was a dump. The Victorian cemetery at
Highgate (The Western Cemetery) had been more or less abandoned
to nature by the local authority. It was thoroughly
overgrown and nature was taking the area back. Trees and
bushes had grown between the graves and had upturned gravestones
and pushed off the tops of tomb-slabs. Vandals had assisted the
general air of dereliction. In some parts of the cemetery
mausoleums had been broken into and coffins containing corpses
were freely to be seen. It was a place few people frequented.
In the
1960s the interest in Horror and Vampire movies had
exploded.
From 1966 to 1974 the Hammer film company had produced no less
than TEN very successful vampire films and many other film
companies had produced movies with a vampire slant to catch the
same market.
All of these movies were what is known as Victorian Gothic
Horror and Highgate was the epitome of Gothic Horror with it's
creepy mausoleums, symbolic figures, broken crosses and broken
tombs. It soon became the centre of interest for ghost and
vampire hunters.
At Halloween in 1968 (remember that Harper wroe that she had
severed ties with her Virginia Water coven two years earlier in
1966) officials discovered a strange occurrence at the
cemetery. A tomb had been broken open and an iron 'cross'
(actually an iron railing) had been driven into the chest of the
corpse in true Vampire Fashion. This created MASSIVE
nationwide publicity and made the cemetery a honeypot for
Vampire-hunters.
In 1969 two local occult publicity-seekers, Sean Manchester and
David Farrant, maximised this publicity for themselves in a
flamboyant attempt to find and destroy the so-called 'Highgate
Vampire'. Publicity about Vampires, Ghosts and Witches was
a regular occurrence throughout the early 1970s.
In one instance Farrant said he had seen a 'grey phantom' in
the cemetery. In another Manchester, using a psychic to divine
the Highgate Vampire's whereabouts, had laced a tomb with garlic
and performed a banishing spell on it.
Soon the local newspapers were full of letters from locals who
wrote giving their personal experiences of seeing ghoulish
things in Highgate cemetery. For his part Manchester
announced he would hold an exorcism for the Highgate Vampire on
March 13th 1970 . This was covered by ITV news.
Within an hour of broadcast a mob of vampire hunters had
descended on Highgate cemetery from all over London. The
police could not control them and they swarmed all over the
cemetery. The ensuing publicity was immense.
In late August 1970 Farrant was found by police near the
cemetery carrying a crucifix and a wooden stake. He was arrested
and charged with desecration. Manchester and Farrant then
'faced off' in 'magical battles' and other promotional stunts,
all of which created banner headlines.
You had to be there to see just how much coverage these
incident caused. Acres of column inches across local and
national newspapers. There was no-one living in London
during the late 1960s and 1970s who did not know about the
Highgate Vampire. It became part of the folklore of
the fundies of those days who also jumped on the bandwagon.
However, there was absolutely no genuine Witchcraft, Pagan or
Satanic Connection to ANY of it.
How
the Highgate Vampire was woven into tall tales of Satanic Abuse
Fast forward twenty years to 24th April 1988 and we find
Geoffrey Dickens MP, who was part of the Gang of Five
trying to foist false accusations of Satanic Ritual Child Abuse
onto Britain, making unproven allegations to the Sunday
Times about Witches robbing graves and 'abusing
skeletons' in cemeteries.
Where did Dickens get this information from? We know
that Dickens, a fundie himself, collated rumours and false
accusations from other fundies which he accepted as fact without
any attempt to investigate the claims. so the legend could have
come from anywhere but someone had told him that Witches had
dis-entombed corpses from graves and sexually abused the
skeletons. It was barmy but the ONLY incidence of anything
remotely like this happening which we can find is linked to the
Highgate Vampire scare and is firmly fixed in the fundie
mindset, as well as having its own entry on Wikipedia.
How Geoffrey Dickens and Audrey Harper got acquainted - the
genesis of the sacrificed baby.
Audrey Harper says (page 205)
that she joined Dickens' SRA campaign after a speech he made
against Witchcraft in the Commons in April 1988. Her first
appearance with him was on May 13th 1988 (a fortnight before he
made his wacky Satanists Abuse Skeletons accusation
) Harper sat next to him on Central TVs 'Weekend'
discussion programme. During the discussion Dickens turned
to Harper and said
'Audrey, to your knowledge ,is child sacrifice going
on?'
Harper replied: 'To my knowledge, yes.'
This weak opinion did not cause anything like the utter
sensation that her appearance on The Time and The Place
did later in December 1988 where she claimed she had
participated in the killing of a baby; because at this point in
their campaign the black propaganda of Satanic Ritual Child
Abuse had not gained traction with Social Workers and the
Media. However, earlier on page 205 Harper reveals
that she had arranged with Dickens what she should say.
Having told him privately that she had witnessed child sacrifice
she said that he said 'We must get this on the programme
tonight'. She was worried about her legal position
but Dickens assuaged her fears.
Check the Timeline: Firstly this 'Weekend' programme went
out live and was broadcast on the 13th of May 1988 but according
to Hansard, Dickens didn't make his first Commons speech about
Witchcraft and child-abuse until 15th of May two days AFTER he
had met Harper. Harper can't have written to introduce
herself after his commons
announcement if she had met him prior to the CTV
programme two days earlier. We think they were put into
contact during February by the Reachout Trust.
This is how Harper got onto the SRA bandwagon.
By 1987 Harper had
joined with The Reachout Trust which had been
cultivating believers in SRA for some months. The core of
SRA believers in Reachout were Maureen Davies and
Reverend Kevin Logan, Davies acted as an 'occult expert',
Logan gave the 'official Christian view' in any publicity.
What they were short of was proof of their SRA allegations. What
they needed was a victim of SRA and Audrey, claiming to have
been present at a baby sacrifice, fitted the bill nicely.
Harper's story was repeated endlessly in literally hundreds of
newspaper articles and TV programmes over the next couple of
years and ALWAYS together with quotes from Davies, and
Logan. They cannot deny that they were working in concert
to suppress Paganism and establish SRA as real. It was a
roadshow of SRA allegations.
In 1987 Logan and Davies were at the same time in touch
with Dianne Core, who ran the child-protection charity Childwatch.
Geoffrey Dickens was Childwatch's Parliamentary Representative,
he had been working with Core for several years on other
campaigns prior to the SRA panic. Anything related to SRA
usually came from Reachout, through Core to Dickens (see
the Pennells' case quoted elsewhere in this website).
Reachout was also a founder member of the Evangelical
Alliance. As you can see there's a web of
interconnected self-interest in this network.
After
becoming born-again in 1986 Harper had appeared at local church
halls giving talks on her redemption from Satan but her first
move into the big-time was her appearance in Doorways
To Danger in October 1987 (see
evil background to this pamphlet here) .
This infamous fundie tract/leaflet produced by the
Evangelical Alliance, contained unfounded stories from
other fundie activists on the usual complaints (tarot, ouija
boards, astrology etc) and also featured Kevin Logan warning
about the 'dangers of the occult'. Harper's story
was detailed as it later appeared in Dance With The
Devil but there was no mention of baby sacrifice.
So, a pamphlet produced by the EA which had been inaugurated
precisely to deal with perceived threats of Satanic Ritual Abuse
and human sacrifice, went to the trouble of publishing a tract
warning people against the occult, included Audrey's story, but
did not include any claims of human sacrifice.
In February 1988 Harper appeared in a Chat magazine
story which also included an interview with Dianne Core of Childwatch.
Core was part of the Gang of Five. She obtained
much of her 'dossier' on occultism from Reverend Kevin Logan
whose contributions were often deceitful. He rigged a 'survey'
of 300 children to be able to publicise the fact that the
majority of them were in the clutches of Occultism when they
weren't. Dickens actually referred to this hoax
survey in his Commons speech about SRA as 'proof' of the
threat to children. There were other instances of Logan
claiming that ritual murders had occurred on his home patch when
they had not. That statement, originally made in a radio
interview, is important because it caused a police investigation
of his claims, and they were proven untrue, just as Audrey
Harper's claims of a baby sacrifice would be later in
1988. The Chat magazine story gave a round
up of Audrey's story in Dance With The Devil but
again does not include any mention of baby sacrifice.
Harper says in her book that the first public meeting she did
for Reachout Trust was in Colwyn Bay in March 1988 (page 208). She related her
story to the audience of 400 attendees but again did not make
any allegations of baby sacrifice. Interestingly part of
this crusade meeting involved the exorcism of disturbed people
who thought they had been contaminated by exposure to the
devil.
Dianne Core was in close touch with Dickens who was Childwatch's
parliamentary representative, therefore we estimate that Harper
must have been in touch with Core/Dickens earlier than she
stated in her book, probably January/February 1988.
Appearing
on Central Weekend was therefore a kind of set-up, where Dickens
gave Audrey a chance to force the issue on her claims of
SRA. However, interestingly this entire programme was more
of a setup than we first thought because the Witch who produced
a voodoo doll of Geoffrey Dickens and threatened to stick pins
in it was one Beth Gurevitch. By doing so she alienated the
audience from the other Pagans present. However Gurevitch, a
fortune teller and 'headshop' owner from Birmingham, had spent
the last month actually liaising with Dickens and Core giving
insider information to smear occultism with. She provided
him with information to put in his infamous Satan Dossier which
he promised to send to the Home Secretary but never did.
Why was she threatening to stick pins in a doll of
Dickens? Why did Dickens and Gurevitch act like enemies
when they were colleagues? By producing the voodoo doll
she nicely 'confirmed' the nastiness of Witchcraft in the
public's mind and derailed the arguments of the Genuine pagans
in the debate! Viewers sucked it in.
Not only viewers. 30 years later the granddaughter of
Geoffrey Dickens also fell for it at face value and made a fool
of herself here.
By 19th Sept 1988 Geoffrey Dickens felt that belief in SRA was
so strong in the populace that he was able to claim in British
newspapers that 'Children were Being Sacrificed to the
Devil'. We don't know what evidence he based this
claim on other than the word of Harper. All his previous
allegations had referred to children being physically and
sexually abused in Satanic rites, not killed. This is the first
time he accused Satanists of killing children.
The next
astonishing claim of child sacrifice made by one of the Gang
of Five occurred on 15th November 1988 less than a month
before Harper outed herself on The Time and Place.
When talking to the USA newspaper The New Federalist
Diane Core, Dickens' close confidant, claimed that
4,000 children a year were being sacrificed in the UK alone in
Satanic Rituals. This was obviously a completely
ridiculous and insupportable claim, yet Core probably thought no
one in Britain would ever see it. They did, courtesy of
the SAFF, and it ruined her reputation in the social work world.
So let's recap the Timeline:
1986 Harper is converted to Christianity.
1986 Harper lectures to churches and the fundie network about
her redemption.
1987 Harper joins Reachout Trust
1987 October: Harper Appears in Doorways to Danger - No
baby sacrifice claimed
1988: February: Harper appeared in a Chat magazine - No
baby sacrifice claimed
1988 February: Harper Makes first contact with Geoffrey
Dickens through Core after appearing with her in Chat mag
article.
1988: March 13th: I Was Satan's Virgin Sacrifice' article
in the Sunday Sport. Harper gives full story of her
initiation as it will later appear in Dance With The Devil - not
only is no baby sacrifice claimed, a Cockerel is
sacrificed instead.
1988 March: Harper Speaks to audience of 400 at Colwyn
Bay. No baby sacrifice claimed.
1988 May 13th 1988 Appears on CTV Weekend with Geoffrey
Dickens. Baby
sacrifice claims first muted in passing but do not create a
sensation.
1988 15th of May Dickens makes first announcement of threat of
SRA in House of Commons.
1988 September 19th: Geoffrey Dickens claims in British
newspapers that 'Children are Being Sacrificed to the
Devil'.
1988 October: SHE magazine special Devil Hides Out on SRA
interviews Audrey under 'The Witch's Tale'
No baby sacrifice
claimed. Here it is a cockerel which is
sacrificed instead.
1988 November 15th Dianne Core claims 4,000 children are
killed every year in Satanism.
1988 December 1st: Harper
announces she was present at the Sacrifice of a
baby on the Time and the Place TV programme.
1988 December 6: Surrey Police begin investigation,
question Harper for 3 hrs and find 'No Case To Answer'.
1988 December 6: The Post prints details of Audrey
Harper's
baby sacrifice allegations a 2nd time. When she was asked why
she confessed on the Time and the Place programme she
replies:
"I just
found myself telling the presenter...I'm glad that I did, this
problem has got to come out".
1988 December: Surrey police investigation into Harper's
story concludes saying there's absolutely no evidence to support
Harper's claims. It is utterly ignored by the national and local
media, who continue to print SRA allegations from her and others
in the Gang of Five regardless.
The result is, dear reader, that today, as you read this,
MILLIONS of fundies on the internet believe an outright
Sectarian Lie. Witches DO NOT sacrifice babies, children,
adults or animals of any kind and never have done.
Today's self-appointed Witchfinder General, Wilfred Wong
tells MILLIONS of gullible people who trust him
"Satanist
covens
which committed human sacrifice were in existence in
England
as far back as 1961.
So the
existence and the extent of SRA that exists today is much
bigger than
when Audrey joined the coven, back in 1961. And what they
were doing
is very similar to what the covens do today, "
So, without ANY evidence other than the very dubious tales of
Audrey Harper, Wong seeks to Inspire hatred in other Christians
against Paganism. This is not only immoral and against the
Religious Hatred laws in the UK but it also breaks the Bibles
own rules. Proverbs 6: 16-19 clearly says so.
Witches DO NOT sacrifice
babies, children, adults or animals of any kind and never have
done. Anyone who says different is an evil Sectarian Liar who
disrupts society and should be shunned in their own community
and prosecuted for Religious Hatred.
By John Freedom
with Arnold Frampton
PRAISE THE LORD!
The
Modern History of Fundamentalist Agitation:
Fundamentalist
Christian agitators almost universally come from the 'new
churches' (Pentecostal, Baptist, Methodist etc) which hang on
the coat-tails of Catholicism and the established Anglican
Church. These people seek evidence of God's Work in
freestyle ceremonies and psychodramas which seek to create
religious mania to gain influence over nominal Christians whom
they consider are insufficiently pious and prey to Satan.
The development of so-called 'House Churches' where Fundie
disciples were sent in to a 'sinful' area and, using the
cover of ordinary Christianity wormed their way into the local
communal scene and began holding services for small groups in
their house or flat, 'seeding' a religious community which
constantly sought out evidence of Satan to frighten nominal
Christians into line. This is EXACTLY what happened with
the Satan Myth, coteries of Fundies worked together to foist
the biggest hoax of the 20th century onto this country and, as
can be seen by the Three Blind Mice video are still
doing it today.
Part of the process is called in Fundiespeak
'witnessing'. The religious activists go into the
seediest and most deprived areas and seek out vulnerable
people who had become involved with drugs, violence, crime and
reached a low ebb in their lives. The process involves
befriending such 'lost souls' and slowly making them
psychologically ( and often materially) dependent upon the
Fundie group set. The way that these lost-souls paid
the group back for saving them from dissolution was to submit
to Exorcism, a kind of public hyper-confession where demons (
negative desires and sinful experiences) were rattled to the
surface and 'healed' to drive out 'Satan'.
Exorcism confabulated life-stories were created to account for
the evil that had now been assuaged. From then on
these converts had to 'witness' in front of the Church
congregation and anyone who would
listen, as to their 'redemption' from Satan.
'I was on the slippery slope of
drugs, fell into prostitution to pay for it, did abominable
things (long list of disgusting experiences here) and then
just when I thought my life was finished I was saved by
Jesus, hallelujah!'
THE REDISCOVERY OF WITCHCRAFT
However, some converts were
far more inventive and dramatic in their story-telling. The
first of these Christian Converts to set the scene for claims of
Satanic Ritual Abuse was undoubtedly Doreen Irvine who in 1973
wrote the best selling
'From Witchcraft to Christ' . It hardly mentioned
'Satanists' because Satanists were few and far between at
the time, the condemnation from Irvine was concentrated on
'Witchcraft' as the title shows, because in 1951 the Witchcraft
Act (which had been in place since 1735) was repealed and
the Fraudulent Mediums Act enacted in its
place.
There was already a small caucus of Pagans in the UK which had for
decades kept 'The Old Religion' alive, consisting mostly of
ancient healing methods and herbal knowledge, divination systems
and shamanic lore which were handed down in families. These
few cells of Paganism dotted around the country became known
as 'The Hereditary Craft' and were unknown to mainstream
society. Interest in Ancient Paganism and prehistoric
religions was always bubbling under the surface. In
1899 Charles Leyland had published his 'Aradia, Gospel of the
Witches' and in 1930s egyptologist Margaret Murray wrote her
seminal 'Witch Cult in Western Europe' and in 1931
'The God of The Witches', but these were academic offerings,
now, after the anachronistic Witchcraft Law was repealed, other
people came forward who were ACTUAL witches, in particular Gerald
B Gardner (the 'Father of Modern Witchcraft') who published his
famous 'Witchcraft Today' a book which purported to chart
a continuous sub-culture of Paganism throughout history.
The ground was set for a resurgence in 'The Old Religion'
and by the 1960s interest was growing fast in 'Wicca' a
modern reconstruction of ancient rites and ceremonies from the
Classical religions laced with prehistoric religion and
history. At last, after over a thousand years of persecution
and suppression by the Church, the original prehistoric
shamanistic religions which our ancestors used and which had
affected all our history was being uncovered and practised,
sensibly, responsibly and sincerely by Neo-Pagans. The
stories of Black Masses and Human Sacrifice were simply lies put
out by the Church to suppress Paganism which had been the
established religion of the British Isles for thousands of years
prior to Christian missionaries arriving here in the 7th century.
This unleashed an interest in Witchcraft which extended right
across social boundaries and which the Media began to capitalise
on for all it was worth. In typical form the Tabloids
featured salacious tales of naked witchcraft orgies and 'Black
Masses'. Basically a reinforcement of the lies of the Church
in the minds of the masses. Only later in the 1970s
would the media wake up to the fact that Witchcraft/Paganism was a
genuine religion which harmed no one and helped many.
A number of 'celebrity witches' worked-up the tits and bums aspect
to get press coverage, principally Alex and Maxine Sanders and
their coven who were forever being photographed naked in magic
circles and delighted in the title of 'King and Queen of the
Witches'. Real witches do not have Kings or Queens but note
that when Irvine wrote her book she included a story about having
been chosen as 'The Queen of The Witches'. This denoted that
she had been reading Sunday Tabloid nonsense derived from Sanders'
articles and worked the lie into her fictional account )
THE FUNDIES KICK BACK.
All this pro-withcraft coverage shocked the Christian community
who saw it as the Tribulations prophesied in the Bible prior to
Jesus' second coming.
A campaign was started to try to discredit Witchcraft but NO
MENTION OF THE KILLING OF BABIES OR HARM TO CHILDREN WAS EVER
MENTIONED. Their complaints were about immorality and
lewdness. In reality it was an attempt to try to disgrace
Witchcraft in the minds of the populace so that Paganism could not
flourish in competition with Christianity. In fact what the
Church had repetitively done over the centuries.
Irvine made tens of thousands of pounds out of her pot-boiler From
Witchraft To Christ which captured the Christian Pound and
influenced many other Christian activists, Audrey Harper for one
and Caroline Marchant. She donated a lot of it to Christian
groups to assist their work in converting nominal Christians to
true believers, mostly to The Zion Christian Temple at Yate, near
Bristol. Ironically Irvine was later involved in
'counselling' Caroline
Marchant, there. Marchant was the tragic SRA Victim
Imposter who eventually committed suicide in Reverend Kevin
Logan's 'SRA Safe House'. The SAFF have a detailed review of
Irvine's book here; http://saff.nfshost.com/dirvine.htm
The main take-away from From Witchcraft to Christ
was that it was nonsense. A poorly researched, badly written, dull
Christian polemic designed to be read by other Christians to help
them abominate the upsurge of interest in Witchcraft and
Neo-Paganism. Like all such imagined dramas there is just
enough of a thread of reality which runs through the fantasy to
stitch the story together but never enough details to actually
have anything forensically checked. Ultimately like all such
polemics from fundamentalists it fails to understand the
difference between Witchcraft / Paganism and Satanism.
DIFFERENCE BETWEEN WITCHCRAFT/PAGANISM AND SATANISM
Neo-Paganism is a reformation of the Classic Mystery traditions.
Witchcraft was the ceremonial magic of those traditions.
Neopaganism has nothing whatsoever to do with Satanism; there is
no devil figure in Witchcraft cosmology. Today Neo-Paganism
is officially recognised as a genuine religion and hundreds of
thousands of good people follow it in the Western World.
It was in fact Paganism which spawned the rise of a respect for
the Ecology and the Green Movement. The SAFF conducted an
important survey of just over 1,000 occultists and pagans in 1989
and published The historic The Occult Census
(download
a copy from here) which analysed
their beliefs and activities. It showed that out of the 1000
sample only 3% had a serious interest in Neo-Satanism, that is,
the Hedonistic self-indulgent atheist philosophy first espoused by
Anton LaVey. Neo-Satanism uses the trappings of Church Myth
Satanism to shock but true Satanists don't believe in the Devil
either! In short to be the type of Satanist
which fundies complain about you have to have been a lapsed
Christian first. Without that it doesn't make sense.
NEO-SATANISM REARS ITS HEAD
Once
Doreen Irvine had set the (low) standard there were a small number
of other high-profile influential books written along similar
lines but still the term Satanism was infrequent and the term
'Satanic Abuse' unheard of.
It was the popularisation of Satanism by Anton LaVey which caught
the public's attention in the U.S. in the late 1960s and brought
the term 'Satanism' into common use. LaVey set up the Church
of Satan in California in 1966 and charged subscriptions for
postal membership. Anyone could buy a CoS membership card to
impress the girls. He attracted a lot of the
Hollywood/LA entertainment crowd and got a lot of media coverage
for his Satanic Hedonism which seemed to reflect the
preoccupation of the me society of the 1960s.
This caused shock-waves through U.S. fundamentalist churches
(always ready to see the signs of the Tribulation before Jesus'
second coming) and they attacked him mercilessly on TV shows and
in newspapers. Precisely what LaVey wanted.
In 1969
LaVey did the unthinkable, he published his Satanic
Bible. Although this contained very little to complain
about, no direct attack on Christianity and non-criminal liturgies
which would offend very few, it was seen as a direct threat to
their own teachings by fundamentalist Christians. The title
alone was an abomination!
Further Shock-horror came in 1972 when LaVey published his
'Satanic Rituals' which outlined the full ceremonies of his
reconstituted Satanic Religion. The shock was that there was
nothing in the book which was illegal and certainly nothing to
do with harming children. What did that matter to the
fundies? It took several more years for the Church of
Satan to make inroads into the U.K. and make LaVey's
reconstructed Satanism popular here.
The fundamentalist agenda now turned to trying to suppress
Witchcraft AND Satanism by confusing the two separate
philosophies. Though Satanism and Neopaganism were entirely
different, had different rituals and liturgies they were all
treated as 'satanic' and bad-mouthed by the fundies. In
order to do this the 'converts' who were being exorcised out
of past 'sins' were now lead to confabulate not just stories about
drugs, prostitution, and pornography, but false experiences of
Satanic Rituals and heinous black masses.
There has not been one case in the past 30 years, since the
idea of SRA was floated by the fundies which confirms their
beliefs. Not one child murder. Not one gang of SRA abusers caught.
No bodies, no bones, no forensic evidence of ANY kind to support
their contentions.
SATANIC RITUAL CHILD ABUSE IS A MYTH
By Tony Rhodes,
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